
The Assault on Catholic Health Care
By Maureen Kramlich
Special to the HERALD
(From the issue of 10/17/02)
What does it mean to be a Catholic hospital? This ministry was established for the
purpose of serving those at the margins the poor, especially women and children
among the poor. The quality of health care was superb from the start: In the 1940s, the
premier polio treatment center in the Midwest was developed by the Franciscan Sisters at
St. Anthony's Hospital in St. Louis. The Sisters of Charity who founded St. Vincent's
Hospital in New York City have provided excellent emergency care across two centuries,
caring for victims from the Titanic in 1912 to the victims of the Sept. 11 terrorist
attacks in 2001.
Catholic hospitals treat 80 million patients each year and make up 11 percent of all
community hospitals. As abortion advocates are quick to point out, Catholic hospitals are
often the only hospitals in rural communities. This is so because they operate not out of
a profit motive but out of charity.
Today this legacy and this mission are being undermined by abortion advocates. For
decades they have attempted to force Catholic hospitals to provide abortions or else go
out of business. In recent years their tactics have become more subtle, and the campaign
to deny Catholic health care providers their rights of conscience has met with some
success.
Shortly after the Supreme Court handed down its 1973 decision in Roe v. Wade, Congress
took the important and necessary step of passing a law to protect health professionals and
hospitals with conscientious objections to abortion. The law declares that the receipt of
federal funds in various health programs will not require hospitals to participate in
abortion and sterilization procedures. It also forbids hospitals in these programs to make
willingness or unwillingness to perform these procedures a condition of employment.
The year after Roe, 27 states enacted laws protecting health care providers from being
forced to participate in abortions. Two years later, five more states passed conscience
protections. Today 45 states have laws protecting health care providers who
conscientiously object to participating in abortion. Some states also protect providers
who object to other kinds of procedures, such as euthanasia, sterilization, artificial
insemination, abortifacient drugs and contraception. Federal law also protects health care
providers who object to participating in federal executions. It is therefore clear that
the principle of the right of conscientious objection is well recognized but it is
also increasingly under attack.
A recent report by the American Civil Liberties Union (ACLU) titled, "Religious
Refusals and Reproductive Rights," aims at requiring all hospitals, including
Catholic hospitals, to provide abortions. The report asserts that because Catholic
hospitals are involved in delivering a public good health care "they
should play by public rules."
Today abortion rights activists are implementing a subtle and incremental strategy to
undo conscience rights. For example, they have embarked on a campaign to mandate the
coverage of contraception in all employer benefit plans for prescription drugs claiming
that contraceptives are "basic health care."
Abortion rights advocates have also made some attempts to mandate the routine provision
of "emergency contraception" to rape victims. Catholic teaching supports
offering these drugs to rape victims when it is clear that the treatment would have a
contraceptive rather than abortifacient effect.
Although only a few state legislatures are considering "emergency
contraception" mandates, an organized national effort the Abortion Access
Project which is trying to garner support for them is now operating in 24 states.
It is clear from the project's materials, including fact sheets and resources on its
website, that it has targeted Catholic hospitals.
Abortion advocates are desperate to legitimize abortion, which still carries a stigma
in the medical profession and in society at large. Half of Americans consider abortion
murder. Fewer than a thousand physicians perform them. Only 7 percent of abortions are
performed in hospitals, and they are performed in just 14 percent of all hospitals.
Cardinal George movingly testified against the AMA proposal to requiring all hospitals
to provide all "reproductive health services."
"Catholic hospitals cannot comply. Effectively, the American Medical Association
is being asked to help abolish Catholic health care in this country," he said.
Because attempts to undermine conscience rights are advancing as mandates for other
procedures such as contraception and "emergency contraception," comprehensive
conscience laws are needed to protect health plans and hospitals from being forced to pay
for and participate in these procedures. The laws should be comprehensive also in terms of
protecting the full range of health care providers: hospitals, physicians, nurses, nursing
students, medical students, and nurses' aides.
Defending such rights is not just a Catholic issue. It is a fundamental human right to
refuse to take part in morally evil actions:
"To refuse to take part in committing an injustice is not only a moral duty; it is
also a basic human right
Those who have recourse to conscientious objection must be
protected not only from legal penalties but also from any negative effects on the legal,
disciplinary, financial and professional plane" (Pope John Paul II, The Gospel of
Life, no. 74).
Catholics must campaign in support of conscience rights on the state, local and federal
levels. We should support community hospitals and health centers with pro-life policies.
We should lobby on behalf of stronger state and federal conscience laws, and write letters
to our state and federal representatives opposing contraceptive and "emergency
contraception" mandates.
Real freedom and pluralism, as well as the sanctity of human life, will be among the
casualties if they succeed.
Kramlich is public policy analyst for the U.S. Conference of Catholic
Bishops Secretariat for Pro-Life Activities.
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