Special to the Herald
(From the issue of 2/26/04)
The Office of Communications for the Arlington Diocese prepared the
following answers to some frequently asked questions about the U.S. Bishops’
John Jay Study on the Nature and Scope of Clergy Sexual Abuse of Minors
(1950-2002). The study is scheduled to be released Feb. 27.
1. What is the John Jay Study?
In 2002, the U.S. Catholic bishops called for an unprecedented national
study (to be released Feb. 27) on the nature and scope of child sexual abuse
by clergy between 1950 and 2002. The report will include the
number
of incidents, offenders and victims of sexual abuse of minors by Catholic
clergy. The Diocese of Arlington participated in this national study and
presented its statistics in "A Report on the History of Sexual Abuse of
Minors by Clergy in the Diocese of Arlington" in the Feb. 19 Arlington
Catholic Herald (available at
www.arlingtondiocese.org). In his Feb. 18 letter to
Catholics of the diocese, Bishop Loverde wrote, "I am hopeful that with this
account of our past [both the local Arlington "Report" and the national
study], together with a rigorous framework to heighten the safety of
children under our care, we will emerge more deeply and steadfastly
committed to the call to holiness."
2. Who commissioned the study and who is conducting the study?
The National Review Board is responsible for commissioning the study. The
study is being conducted by the John Jay College of Criminal Justice of the
City University of New York.
3. Why is the percentage of priests higher than the 2 percent or less
often suggested by church leaders?
Until the bishops undertook this effort, no systematic study had been
done using dioceses’ own records on a nationwide basis. The results were
likely to be higher than previous estimates based on the partial information
available.
4. John Jay College relied on information provided to them by the
bishops. Why would the bishops be forthcoming with John Jay College? Why
shouldn’t we believe that this isn't just the tip of the iceberg as the
victims’ groups are saying?
The nearly unanimous participation by dioceses and the reporting of
numbers beyond what was expected is clear evidence that the bishops wanted
as thorough and accurate a review of their records as possible. It is a sad
moment, but this is never going to happen again. This study marks a new
beginning.
The bishops acted together to have this study done and they remain united
in their commitment to ensure that:
Candidates for Holy Orders are worthy, mature men;
Our dioceses and parishes are safe environments for young people;
Acts of child sexual abuse are never overlooked and ignored when they
are reported.
5. Doesn’t the fact that there were more abusers than previously thought
imply that the Church was covering up many of these cases?
Clearly it demonstrates that during the past 50 years, child sexual abuse
was dealt with in many ways that were ineffective in both Church and society
until relatively recently. The situation today is that
Laws protecting children are stronger;
Public authorities investigate these accusations more effectively;
Parents are more alert to the importance of reporting abuse.
Above all, people now come forward and report being abused instead of
suffering in silence as so many did in the past.
The bishops have learned much about the insidious nature of abuse and it
reinforces the need for the comprehensive, transparent reporting and
prevention policies made mandatory by them in the Charter for the
Protection of Children and Young People and Essential Norms.
6. But didn’t the Church keep a lot of these cases quiet by paying hush
money to families?
Like many other organizations and individuals, dioceses reached
settlements with victims. As often happens when intimate matters are
involved or matters about which the parties cannot agree on liability, the
settlements were accompanied by non-disclosure agreements covering all
parties. Even though this is common in civil litigation, it has been
criticized as a "cover-up" when the Church asks for such agreements. It had
the unintended effect, under certain circumstances, of enabling abusers to
abuse again. Under the 2002 Charter and the Diocese of Arlington’s policy,
confidentiality agreements are not to be part of any settlement, unless
requested by the victim.
7. Isn’t it clear that there must be a problem in the priesthood that
encourages abuse of minors?
Tragically child abusers can be found in all states of life, including
within families. The priesthood doesn’t make a man an abuser, nor do other
vocations or professions. What makes it particularly appalling in this case
is that offenders not only abused their position of trust, but destroyed
children’s innocence and often their ability to have any trust in the
Church. The Church has committed itself to comprehensive prevention programs
in dioceses, parishes, and seminary training to prevent such behavior in the
future.
8. But doesn’t celibacy create unhealthy sexual repression that can drive
a person to act out in unacceptable ways?
No. If that were true, then what is the explanation for the vast majority
of abusers who do not live, or even try to live, a celibate life? In fact, a
significant percentage of abusers turn out to have been married people
abusing family members. Literally tens of thousands of priests here and
around the world have committed their lives to Christ and to the people they
serve. Celibacy is a gift and one to be cherished, since priestly celibacy
has been an inspiration to millions of Catholics. It requires prayer and a
supportive environment. Perhaps 50 years ago, the environment was more
supportive of the celibate commitment as it seems to have been more
supportive of marriage. But even a less friendly environment does not take
away celibacy’s value. We need to nurture this gift more intensively and
consciously now that it is no longer as supported by the general culture as
it once was.
9. We know that not all of the priests whose offenses are catalogued in
this report are dead and that the whereabouts of some of these priests are
not known to the dioceses. Will the bishops make attempts to locate and
monitor these priests, to make their presence known to people living in the
communities where they now reside, or will they just be dumped on the wider
society?
In virtue of the Charter and Norms, if a priest who has been removed from
ministry and not dismissed from the clerical state or "laicized’ goes
elsewhere to reside, the bishop of that place is to be notified of "any and
all information concerning any act of sexual abuse of a minor and any other
information indicating that he has been or may be a danger to children or
young people" and that he is no longer permitted to minister. The protection
the Church can give is that no priest who is a confirmed or admitted abuser
will be permitted in ministry.
10. Given the estimate of the costs, doesn’t this severely erode the
confidence of the Catholic people in the use to which the Church will put
the money that they contribute?
The bishops sincerely hope that is not the case. Ninety percent of the
money parishioners put into their collection baskets in church stays with
their parish for its own work of service. Most of the money provided to
victims has come from insurance, sale of property and designated funds for
the care of priests. Also, the costs that covered treatment for victims and
perpetrators were contributions to healing and prevention. In the Diocese of
Arlington, funds for victim settlements and counseling came from insurance
and general operating revenues of the diocese. The annual diocesan
fundraising appeal (the Bishop’s Lenten Appeal) and the capital campaign (Rooted
in Faith – Forward in Hope) funds are received as restricted gifts and
used only for the areas stated in campaign materials. The bishops are
committed to greater transparency on fiscal matters to restore trust in this
very matter.
11. Didn’t the bishops use therapy and therapists to protect priests?
Bishops had available to them in the 1990s, state-of-the-art, in-patient
evaluation and treatment systems. They were advised by top experts --
Catholic and non-Catholic, clergy and lay -- in the field of treating
persons with these sexual maladies. Getting proper treatment for offenders
which could help them not offend again contributed both to their possible
rehabilitation and to the safety of the general public. Helping those who
committed crimes to become once again responsible members of society is a
ministry that the Church has long practiced.
12. If this method of dealing with abuse was so successful, why did the
bishops abandon it in Dallas?
Not every bishop thought reassignment was a good idea. Also, the bishops
had to take into account that ministry is ministry for people. If a priest
cannot minister to a group as important as young people because of concerns
about his behavior, that is a significant limitation on his ministry and may
involve chances that ought not to be taken.
13. Why isn't this report broken down by diocese like the audit report?
What are the bishops covering up?
In the Charter, the bishops asked the National Review Board to commission
a study on the "nature and scope" of this problem. The Board selected John
Jay College which designed the research project. It was always intended to
provide the "national picture" about this misconduct over a significant
period of time. In this case it goes back to 1950. Its purpose is to help
bishops "understand the problem more fully and enhance the effectiveness" of
our response into the future. Many dioceses – including the Diocese of
Arlington – have gone beyond the Charter by putting out their own reports to
the people of their dioceses.
14. Can the bishops say with absolute assurance that no priest whose
crimes are reported in this study is currently serving in the priesthood in
the United States?
As far as it is humanly possible to know such things, the bishops can
assure the Catholic people that offenders are not in ministry. They can say
with assurance that they now have in place the means of responding
immediately to allegations, assisting victims, and removing offenders from
ministry.
15. What will be the reaction of the priests to the reports?
The vast majority of priests are faithful and upright men whose lives of
devoted service are very much valued and appreciated. They will undoubtedly
be saddened at the history they read in these reports. But the reports are
essential to letting the Catholic people know that this chapter in our
history is over and that dioceses now have in place a comprehensive response
to the sexual abuse of minors by clergy that includes:
preventing future abuse,
making our church institutions the safest of environments for children
and young people;
reaching out to victims;
keeping from ministry anyone who would harm young people;
careful screening of candidates for Holy Orders and all employees and
volunteers who may have contact with youth.