ZERQA, Jordan — "I was born in a camp, so I know these
people well. They are my people," said Dr. Ibrahim Ghabeish, 55, a
Palestinian physician at the Mother of Mercy Clinic in Zerqa, Jordan.
For the past 14 years, Dr. Ghabeish has worked at the
maternity clinic treating Palestinian refugees who have made a home in the
camps of Jordan. In the past few years, he has seen an influx of refugees
from Iraq and Bangladesh as well.
Jordan has become a haven for refugees, and Ra’ed A.
Bahou, regional director for the Pontifical Mission, believes it is a safety
issue. "Until now, Jordan has been the most peaceful of Middle East
countries and we hope it will continue like that. People like to live in
Jordan because of the security," he said.
Located in one of the poorer areas of Jordan, the clinic
opened in 1981 and is operated by the Pontifical Mission — the Catholic Near
East Welfare Association’s (CNEWA) operating agency in the Middle East.
CNEWA was founded in 1926 to support Eastern Catholic churches; provide
humanitarian assistance regardless of nationality or creed; promote
Christian unity; and educate those in the West about the people and churches
of the East.
Three Dominican Sisters of St. Catherine of Siena run the
clinic — Sister Sara is the nurse, Sister Najma is the registrant and Sister
Habiba is the director. Between 120 and 200 patients are treated daily and
some 120 vaccinations are administered, all for a minimum fee. It is not
charity.
The clinic is modest, but well-maintained. There is a
lab, ultrasound equipment, a pharmacy and two doctors. The middle-aged nuns
move around from room to room busying themselves with reassuring mothers,
handling paperwork and following closely behind the doctors.
Women, some with head scarves, some with burkas hiding
all but their eyes, sit on the benches that line the clinic walls. Most hold
young babies. Some have brought their aging mothers or older children. Many
are shy about being photographed, but are proud to display their babies and
move the blankets away from their faces. One mother carries an expensive
purse and a cell phone, another looks less well off.
The clinic treats patients "from 0 to 16 years," through
prenatal, pediatric and maternity services from "the first day through the
delivery in the hospital," according to Dr. Ghabeish.
Dr. Nermina Al Tarazi, a Bosnian Muslim married to a
Jordanian, has worked here for eight years.
Most medical problems they see can be treated by a
general practitioner, but about 5 to 10 percent need a specialist. They
treat diabetes, brucellosis — a disease from contaminated animal products,
and Hepatitis A and B, but they don’t see AIDS, Dr. Ghabeish said.
Pharmacist Kifaya Zawatin doesn’t always have enough
drugs. Although they receive free samples, they sometimes have to write
prescriptions that must be filled elsewhere.
Lina, 29, a Christian refugee from Egypt, tells Dr.
Ghabeish that she has stomach pain. He believes it is psychosomatic. When
treating these patients, he said he listens carefully, orders mental tests,
reassures them, tries to draw them back to reality and sometimes give them
anti-anxiety pills. He said many of these patients suffer from
Obsessive-Compulsive disease. There is a social worker on duty to help them
talk through their problems.
Although he is a Muslim, Dr. Ghabeish said he must speak
the spiritual language of his patients, from the Christians and Muslims, to
the few Buddhists who come in.
Now with a third generation of Palestinian refugees still
displaced, the soft-spoken doctor admits, their lives are not "ordinary."
His fellow Palestinians "were friends. Now everyone is scattered. Where are
my neighbors? Somebody kicked (us) out, (we) didn’t choose that. They
destroy the graves of our ancestors, even the trees from thousands of years
ago."
Although he said some Palestinians go back to visit their
homeland, their families are now elsewhere and the culture is different.
They are strangers now and would have to adapt to a different culture.
The doctor’s own experiences help him relate to the
strife of his patients. "God give us health to continue our work," he said.
CNEWA also runs a church and school next to the clinic.
Father Ziad Naffa’ came to the church four years ago. He said working with
Christians and Muslims illustrates that although they are doctrinally
different, they worship the same God.
Seventh-grade English teacher Sarah Al Mashni leads an
English class in the adjacent school where Christian and Muslim youngsters —
wearing clean, crisp uniforms — study side by side.
In Jordan, religious tolerance between Christians and Muslims is a
reality. Hope for this coexistence persists in other parts of the Middle
East.