
The following letters to the editor
appear in the edition of June 12, 2003. Letters appearing in this space do not necessarily
reflect the views of the Arlington Catholic Herald or the Catholic Diocese of Arlington.
The editor reserves the right to edit letters as necessary. There is no guarantee of
publication. Send letters to: letters@catholicherald.com.
Men Are Accountable
I would like to respond to the letter by Suzanne Daly concerning dressing
modestly. I have nothing against dressing modestly. I am, after all, a
grandmother, and I’ll take a comfortable pair of jeans any day of the week.
However I do take issue with the statement: "modest clothes that accentuate
a woman’s beauty without being an occasion of sin for others." An occasion
of sin for whom? Men? Why is it that women are responsible for the moral
behavior of men? Why can’t they be responsible for themselves? In the
Biblical context, we see that horrible person, Eve, causing the downfall of
the whole human race because Adam, the gutless wonder, didn’t have the
fortitude to stand how own moral ground.
The idea of women as a source of "sin" has persisted throughout
centuries. An example of this is our Islamic sisters, where in the more
conservative cultures, must cover from head to toe so they will not be "an
occasion of sin."
God created us, and our bodies are beautiful. Physical beauty is a gift
from God. Whether you dress like a nun or a strumpet is a matter of choice,
and men can be responsible for their own sinfulness. Sinfulness is not a
gender issue. We are responsible for ourselves, and to continue to blame
women for the sins of men will never allow men to "grow up" and take
responsibilities for their own actions.
Trish Conk Lake Ridge
War is Avoidable
Is there anyone who does not ardently yearn to see war banished, to see
peace preserved and daily more firmly established?" This question comes from
Pope John XXIII’s 1962 encyclical letter "Pacem in Terris" or Peace on
Earth. Recently, we observed the fortieth anniversary of this landmark
teaching on peace. On this occasion Pope John Paul II issued a short message
entitled, "Pacem in Terris: A Permanent Commitment." The Pope calls on us to
re-dedicate ourselves to a peace built on truth, justice, love and freedom.
It is a wonder that we continue to accept war as inevitable. We fail to
name it for what it is, sinful and evil. One of the few voices of sanity in
regard to war is our Pope. He wrote in 1991, "Never again war! No, never
again war, which destroys the lives of innocent people, teaches how to kill,
throws into upheaval even the lives of those who do the killing and leaves
behind a trail of resentment and hatred, thus making it all the more
difficult to find a just solution of the very problems which provoked the
war."
The best description of the war that I have heard is that it is a failure
to love as God loves us. To love our enemies as ourselves is to risk,
sacrifice even our lives to help our enemies see that what they are doing is
wrong. We would never think of killing them, for doing so prevents the
possibility of their conversion. Surely, if we were the one doing wrong, we
would want others to treat us with this kind of love, the non-violent,
self-sacrificing love that Jesus modeled for us.
I’m convinced peacemaking begins with us. As we learn to compromise and
get-along with those we live with day in and day out, we learn the skills of
living in peace in our troubled world. We need solutions that are consistent
with the message of Jesus. Our elected officials need to hear from us that
there is no number of "smart bombs" which will guarantee peace. There are no
"regime changes" that can guarantee peace.
Pope John Paul II reminds us in his letter of the fundamental importance
of dealing with the injustices and imbalances of our world that breed
violence. Imagine what might happen if we all asked our elected officials to
use part or all of the $80-$100 billion this war on Iraq is costing us to
help create jobs and hope for those that live in extreme poverty and
hopelessness.
John Horejsi Fairfax
Not All Catholics Schematic
I write regarding the Catholic News Service story, "Rome Liturgies
Display Breadth of Pope’s Legacy," in your June 6 edition. I am grateful to
see coverage of the recent Tridentine Mass in Rome. However, by
characterizing this significant event solely as a concession to the
followers of Archbishop Lefebvre, John Thavis perpetuates the myth of
traditional Catholics being naturally and necessarily schismatic.
I have attended an indult Mass for several years, and I have met very few
traditional Catholics who come from schismatic groups and even fewer who
express any solidarity with such groups. In fact, for the vast majority of
us, our attachment is to the Mass. Our growing membership comes not from the
ranks of schismatics, but from mainstream Catholics, mostly young families,
seeking an authentic expression of Catholic spirituality. Far from reveling
in ultra-traditionalist dissent, we tend to be strong believers in orthodox
Catholic teaching, supporters of our Holy Father and lovers of the Church.
We worship through this venerable rite, not for the sake of some sectarian
allegiance, but for the intrinsic value of the Mass, in solidarity with the
many holy saints that rite has nourished through the centuries.
Catholic journalists would do well to experience traditional Catholics as
we exist in union with the Church. Instead of a threat, they might find us
as a radiant facet of the Holy Father’s new evangelization.
Richard Rice Alexandria
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