
The following letters to the editor
appear in the edition of Aug. 19, 2004. Letters appearing in this space do not necessarily
reflect the views of the Arlington Catholic Herald or the Catholic Diocese of Arlington.
The editor reserves the right to edit letters as necessary. There is no guarantee of
publication. Send letters to: letters@catholicherald.com.
Post-Abortive Women Need Support
Like Jenny Sullivan, I attended a "Reframing the Abortion Debate"
workshop, but I came away with a much more positive impression. Two related
topics were covered: changing our pro-life language to reach today's
audience, and reaching out with compassion and healing to post-abortive
women. Most of Ms. Sullivan's suggestions about caring for pregnant women
and challenging society were discussed. The portion of the afternoon focused
on post-abortive women did not take anything away from that part of the
message.
Over the years, one point on which a pro-choice friend and I have agreed
is that legal or illegal, the only thing that will really stop abortions is
for hearts to change so that women no longer seek them. This workshop
offered many suggestions for reaching today's women and men.
Unfortunately, logical arguments (e.g. human life is sacred, and the
fetus is human and therefore should not be killed) do not convince many
people in our subjective, experience-driven society. While we witness to
truth, we need to use language and actions that have a better chance at
making a difference today.
At the luncheon, we were challenged to reach out with compassion to
pregnant women. Interviews with post-abortive women have shown that having
some support can mean the difference between keeping and killing their
babies.
We also need to be able to explain how abortion hurts women. Many women
are encouraged or coerced (by their families or the men in their lives) to
have abortions. The physical, emotional, and spiritual side effects of
abortion should be talked about, including the higher rates of reproductive
health problems, depression, suicide and substance abuse, as well as the
guilt and shame that damage women and their relationships. Women and men
must be reached with the loving message that "women deserve better."
The workshop did include a lot of information about reaching out to
post-abortive women with compassion and healing. This is important work and
should be done for the sake of Christian charity. But there is a pragmatic
side to this healing, too: about half of abortions are performed on women
who have already had one. If they are shown compassion and receive support,
forgiveness and healing, women are less likely to "repeat."
For me, some of the saddest statistics I heard were related to how many
post-abortive women there actually are — 43 percent of women by age 45, and
25 percent by age 18! Whenever I am in a group, I need to remember that it
is likely to include a post-abortive woman (who will not be able to listen
to the truth if it is spoken with condemnation). These are women who need
our help for their own sakes and for the sake of their future children. And
the men in their lives need to be helped to realize what a poor "choice"
abortion really is.
These are just some of the things I learned at the workshop. While we
shouldn't stop struggling to make abortions illegal again, we must also
reach out to change the hearts, minds and attitudes of our society, even if
we can only affect one person at a time.
Barbara Rice Chantilly
Results Are What Matter
It is easy to understand why a conservative person would have chosen to
vote for George W. Bush in 2000. It is also understandable, and appropriate,
that we all rallied around the President in time of crisis. But conservative
or not, results are what matter.
Do all, or even most conservative, voters feel safer because getting
Saddam became more important than getting Osama?
Do any conservatives question the wisdom of the war on Iraq; how it is
has been managed, and what it is now costing us, spiritually, economically
and politically?
Was there any conservative angst over the handcuffing and stonewalling of
the 9/11 Commission, whose very existence George Bush fought?
Are there conservatives who share the alarm of Republican governors over
the effect of an under-funded "No Child Left Behind" on our schools and our
children?
Do conservative voters care who really wrote and are profiting from Mr.
Chaney's energy and environmental policies?
Do they in fact realize who is and who is not benefiting from Mr. Bush's
tax "relief," and understand the debt we are leaving our children? Are
conservative voters truly satisfied with the direction of our country? Do
they still believe the American Dream is available to all Americans, even if
health care is not?
Being conservative does not mean you are not paying attention. It means
that you hold traditional values, and the answers to these questions should
matter to you.
Mark McKinney
Lynchburg
‘Consistent Life Ethic’ Party?
Every four years the U.S. Catholic bishops publish "Faithful Citizenship:
A Catholic Call to Political Responsibility." This is a concise, very
readable and beautiful document, which I encourage all HERALD readers to
read.
In this document, the bishops ask us to consider the image of a table as
we cast our votes in the upcoming elections. "We offer once again a simple
image — a table. Who has a place at the table of life? Where is the place at
the table for a million of our nation's children who are destroyed every
year before they are born? How can we secure a place at the table for the
hungry and those who lack health care in our own land and around the world?
… How do we ensure that families in our inner cities and rural communities,
in barrios in Latin America and villages in Africa and Asia have a
place at the table — enough to eat, decent work and wages, education for
their children, adequate health care and housing, and most of all, hope for
the future?"
Such a vision asks us to love and to care about all God’s children,
unborn and born. The bishops remind us that we are called to protect all the
vulnerable, to assure them the "right to life" and a life which is protected
with healthcare, adequate nutrition, housing and education.
Which candidate and which party has the best platform for bringing
everyone in the United States and the world "to the table"? How are we to
protect vulnerable children as much after they are born, as we struggle to
protect them before birth? Which party will facilitate our Church’s social
justice teachings? Which candidate will heed our pope’s appeal in "Evangelium
Vitae" to stop "the violence against life done to millions of human
beings, especially children, who are forced into poverty, malnutrition and
hunger … , the violence inherent not only in wars but in the scandalous arms
trade … the spreading of death caused by reckless tampering with the world’s
ecological balance … "?
As I ponder these questions, I know that I do not have the answers. As
the bishops point out in their document, "a Catholic moral framework does
not easily fit the ideologies of ‘right’ or ‘left,’ nor the platforms of any
party."
Where is the "consistent life ethic" party? I want to vote for the
candidates in that party.
Mary Curry Narayan Vienna
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