
The following letters
to the editor appear in the edition of Oct. 21, 2004. Letters appearing in this space do not necessarily
reflect the views of the Arlington Catholic Herald or the Catholic Diocese of Arlington.
The editor reserves the right to edit letters as necessary. There is no guarantee of
publication. Send letters to: letters@catholicherald.com.
Vote for Life
As a Catholic and as a Christian, God has placed you on earth at this
most critical time in our nation’s history. We all have a duty and
obligation to God to defend life because God gave us life. God said, "I set before you life and death. Choose life." As a registered
voter, you will have an opportunity and an obligation to do God’s will. You
must vote in November and vote pro-life. Jesus said in Matthew 12:30: "If
you are not with me, you are against me."
Charles Drogovich ProGod ProLife Coalition Staunton, Ill
Can’t Decide? Write in Your Own
I understand the frustration of the letter-writer from Woodbridge ("Stop
Making Excuses," ACH 10/7/04). I strongly plead with him and all eligible
voters to vote. I, too, find it unacceptable to vote for "the lesser of two
evils," but hope there is yet an alternative.
There is no opportunity for a vote of non-confidence (i.e.
"none-of-the-above candidates"), and many states don’t offer third-party
options on their ballot. However, I hope it is true that Americans are
offered the opportunity for a write-in vote. I believe it would be better to
make the statement, by voting for an alternative party, that the two major
parties are not acceptable, but you believe that casting your vote and being
counted is important. If all those who do not enthusiastically support
President Bush or John Kerry don’t vote at all, that does not give a true
picture of the election. The total count will go to those two candidates,
giving the impression that there is no opposition or alternative candidates.
If those non-voters would at least participate by voting for any
third-party candidate, it would be clear to all that the winner, in fact,
had a smaller fraction of the total votes and, thus, no "mandate."
Every eligible voter should vote his or her conscience — not a frivolous
write-in name such as Charlie Brown — but a true candidate that stands for
something important to you. I believe you will be happier having voted, for
you did what you could. Leave the harvest to God, but at least plant a seed.
The only pro-life party I am aware of is the Constitution Party. Without
life there is no way to pursue liberty, happiness or justice. As Americans,
we hope that the Constitution will be faithful to our founding fathers and
the formation of our nation under God.
Let us stand up before the Lord and our fellow Americans. Vote while you
can. If we don’t use it, we may lose it.
Jeanette Maas Martinsburg, W. Va.
Suicide Prevention
I was heartened to see the article "What Drives a Youth to Commit
Suicide" (ACH 9/30/04) and wanted to thank you for doing this tremendous
service. This is an issue that has been ignored and must be addressed before
we lose so many more young and not-so-young lives.
On Oct. 3, I was twice reminded of this powerful link: in the morning as
I participated in the first Out of the Darkness Community Walk to benefit
the American Foundation for Suicide Prevention (AFSP), and in the afternoon
when I joined with fellow parishioner from Blessed Sacrament in the Life
Chain.
Suicide prevention is an urgent matter when we consider the following
statistics (taken from a much longer list found on the Web site of AFSP —
www.afsp.org):
- Every day, 80 Americans take their own lives and 1,500 more attempt to
do so
- Suicide is the fifth leading cause of death among all those 5 to 14
years old
- Suicide is third leading cause of death among all those 15 to 24 years
old.
Suicide prevention is definitely a pro-life issue as we need to help and
protect the precious lives that are taken by this tragedy.
Armelle Tallec Arlington
Astonishing Admissions
The HERALD recently featured an article on creation and evolution
which quoted extensively from the musings of Father George Coyne, director
of the Vatican Observatory (ACH 9/30/04, page 3). The article gave the
impression that Father Coyne was a reliable source of information about the
proper integration of faith and reason. But nothing could be further from
the truth. In an interview article in the Chicago Catholic New World
newspaper (June 23, 2002), entitled "Searching the Heavens: Vatican
Astronomer sees Hand of God in the Stars," Father Coyne made some
astonishing admissions that contradict Catholic doctrine:
"Did God do this? Do I need God to make the human brain? As a
scientist, I can get completely satisfactory answers without bringing God
into the picture. But I find it difficult to accept. It’s a mystery that
the universe could come from nothing. … Once I believe in God it’s not
just a rational process. I can’t prove to you that God exists, but you
can’t prove to me that he or she doesn’t. …The God I now believe in is
very different from the God the sisters taught me about. He’s not keeping
control of everything. The universe has a dynamism about it, and even
the Creator can’t know everything. I see God with the universe as sort
of hoping and wishing and setting things up so there’s a strong
possibility for human life."
In a few short sentences, Father Coyne contradicts several important
doctrines of the Catholic faith. He refers to God as a "he or she" who is
"not keeping control of everything." But the Catechism of the Catholic
Church teaches that "God is the Father almighty, whose fatherhood
and power shed light on one another" (emphasis in original) (CCC,
270). Father Coyne teaches that the "Creator can’t know everything."
But the Catechism teaches that God’s knowledge, like His power, is
infinite: "In God power, essence, will, intellect, wisdom and justice are
all identical" (CCC, 271).
Father Coyne sees God "sort of hoping and wishing and setting things up
so there’s a strong possibility for human life." But the Catechism
teaches that "God is the Lord of the universe, whose order he established
and which remains wholly subject to him and at his disposal" (CCC,
269). Sadly, Father Coyne’s musings illustrate the confusion that
results when men attempt to reconcile the Catholic faith with naturalism and
molecules to man evolution.
Last weekend at Christendom College, Catholics had the opportunity to
hear Catholic experts in theology, philosophy and natural science expose the
fatal flaws in evolutionary science and in the theological ideas of
apologists for evolution like Father Coyne who use natural science as a
cloak under which to disseminate philosophical and theological errors. The
Third International Catholic Conference on Creation gave Catholics the
opportunity to evaluate the evidence for special creation and the literal
historical interpretation of Genesis and to decide for themselves whether
theistic evolution or special creation better explains the facts of
Scripture, tradition and natural science. Tapes are available from this
conference by visiting the Kolbe Center Web site at www.kolbecenter.org.
Hugh Owen Director Kolbe Center for the Study of Creation
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