"Rising early the next morning, Jesus went off to a lonely place in
the desert; there He was absorbed in prayer." And he needed it. Mark, who spends most
of the first chapter of his gospel describing a typical "day in the life" of
Christ, is quick to note that Jesus followed intense bouts of pastoral work with silence,
solitude and prayer.
One modern sage has observed, "In our age, the Devil wears five faces: Noise,
Crowds, Hurry, Anxiety and Sensuality." All too frequently, these are the false
"gods" that populate and dominate our days, attempting to eclipse the one God
above us and to smother our awareness of the Indwelling Presence of the Trinity within us.
Our lives are punctuated by a series of furious commutes. Like rodents on wildly spinning
wheels we react to our surroundings by injecting speed into the equation of our daily
duties. Computers, pagers, telephone, televisions and radios misbegotten
instruments effectively manipulated by orchestrators of the Symphony of Distraction
clamor for our immediate attention. All too often we find ourselves reduced to ciphers or
catalysts at the center of "important" and "necessary" whirlpools of
deals, mergers and events. We lose sight of who and what we arecreatures formed in
the image and likeness of God, whose Light, Love and Life we are called to share, not only
in Heaven, but now.
Jesus knew how to find peace in the midst of extraordinary activity. Enjoying communion
with His Father, in Their Spirit, the Son of God recognized the absolute necessity of
solitude and prayer. The gospels frequently refer to Christs efforts to escape from
the "maddening crowd." With recourse to desert and mountain, brook and garden,
Jesus insisted on "quiet time" with his Father. It was certainly no coincidence
that He chose fishermen as His followers, remaining for so much of His public life within
ready reach of one of their boats and an easy retreat to the Sea of Galilee.
If Jesus Christ, God and Man, needed time of quiet and prayer to complete His mission,
how much more do we? We may not have quick access to the deserts of Judea or the hills of
Galilee, but in quiet pockets of time and space God can be found, if we bother to look for
Him. A short stop in at the local Catholic Church to pray before the Blessed Sacrament, a
15 minute walk in the brisk winter air, reading a few verses of the Bible in a quiet
corner of our room with the door closed behind us these "retreats: to pause
and catch our breath, to consider God above and within, can help us to keep our bearings
in a world which seeks to inundate us with triviality. Instead of bowing in worship before
the Five-Faced Demon, we should seek refreshment it the brief isles of silence and
solitude, peace and prayer that we pass by each day.
Cemeteries are filled with "indispensable people." We need to admit that the
world can survive without constantly claiming our undivided attention, and that we, like
Jesus, must attempt the "great escape," seeking our Father in the "lonely
places" away from the affairs of men. Perhaps, humbled by our own need for quiet and
space, we mighty come to realize that God speaks to us constantly in the silence of our
souls, and that those who would hear Him must first learn to listen.
Fr. Riley is parochial vicar at St. John the Evangelist Parish in Warrenton and
professor of sacred Scripture at Christendom College in Front Royal.