A devoted father once said, "My children come third in my
life." He went on to explain: "God comes first, my wife comes second and my
children come third." Once his listeners overcame their initial shock, they realized
the good point he was making: our various loves must be properly ordered.
Although we use the one word "love" to describe the devotion and affection we
have for different people, we cannot in fact love them all in the same manner or to the
same degree. There is a hierarchy among loves.
Our Lord expresses the same truth: Whoever loves father or mother more than me is not
worthy of me, and whoever loves son or daughter more than me is not worthy of me. His
words seem harsh, but their meaning is quite simple. We must always subject our human
loves for parents, spouses, children, siblings and friends to divine love
our love for God. This hierarchy of loves proceeds from the greatest and first
commandment: You shall love the Lord, your God, with all your heart, with all your soul,
and with all your mind (Mt 22:37). God alone is entirely worthy and deserving of all our
love. When we place someone above Him, we violate this most basic commandment.
This hierarchy also preserves the goodness of human loves. In their proper place, these
loves are good and noble. The Lord commands us: love your neighbor as yourself (Mt 22:39).
But if we exalt human loves above divine love, we make them into gods and perhaps
realize too late that they have become demons, and not loves at all.
The love among friends, for example, quickly becomes disordered, counterfeit love when
"peer pressure" or the desire for popularity leads us to betray God and His
commandments. When parents love their children more than God, they do a disservice to
those same children. That disordered love can lead the parents to please their children to
the neglect of discipline, instruction, and formation of character. So also the love of
spouses, meant to be a reflection of divine love, instead becomes an occasion of sin when
the desire to please the other leads to such immoral actions as sterilization or the use
of contraception.
In this way disordered love leads to sin. We rarely sin out of hatred. Very few commit
an evil act with the thought, "I choose to do this because I hate." Rather, we
sin because we do not love in the proper manner; because we love others more than God;
because we love to please our parents or to have the praise of friends and relatives more
than we love God. At those times, we are not worthy of Him.
The reverse is also true: ordered love leads to virtue. The way to perfect our human
loves is to love God above all else. Divine love does not destroy or eliminate human
loves. It strengthens and elevates them, for the ultimate purpose of all loves is to love
others as God loves them.
We are better friends to one another when we love God first and love one another for
His sake. A man becomes a better father when he devotes himself to God, the source of all
fatherhood. A woman becomes a better mother when she prizes her relationship with God
above all else. We should not only strive to love God above all else, but also desire that
our friends, spouses, and family members love God more than they love us. In that way, may
they and we be made worthy of Him.