
Gospel Commentary: What We Do Not Do
By Fr. Paul deLadurantaye Herald Columnist
(From the issue of 9/23/04)
The most awful thing about the rich man (traditionally named Dives) in
this week’s Gospel is not that he was rich, or decked out in lavish
clothing, or even that he "dined sumptuously each day." Rather, the worst
aspect of this story is that the starving, sore-ridden pauper lying at
Dives’ door is not some anonymous street person. Dives actually knows the
poor man’s name: Lazarus.
How many times had Dives quickly brushed past
Lazarus lying at his gate — enough times not only to learn Lazarus’ name,
but also to remember it. Here lies the real sin of Dives, the reason he
ended up in "the netherworld, where he was in torment." What was the sin of
Dives? He had not ordered Lazarus to be removed from his door. He did not
kick him in passing. He was not deliberately cruel to him. The sin of Dives
was that he never noticed Lazarus, that he accepted him as part of the
landscape, and simply thought it perfectly natural and inevitable that
Lazarus should be miserable while Dives himself lived a life of luxury. It
was not anything that Dives did that landed him in hell; it was what he did
not do.
The sin of Dives was that he could look on suffering and need and feel no
impulse to help or to show compassion. Dives looked at a fellow human being,
hungry and in pain, and did nothing about it. His was the punishment of the
man who never noticed.
As followers of Jesus, we are called upon to notice the pain and
suffering of others and to respond with prayer, support, compassion and aid.
It may have been the late Cardinal John O’Connor who was once asked why his
archdiocesan charities served so many people who were not Catholic. The
cardinal replied, "We don’t serve them because they are or are not Catholic;
we do it because we are." One of the hallmarks of a true disciple is the
extent to which we are ready to do whatever we can to show mercy and charity
to those who appear before us in need. Charity, not indifference, conforms
us to Christ.
The end of the Gospel passage is a stark reminder that failure to show
charity when we ought to is equally as damning as actively mistreating
another. The parable that Christ tells alerts us to live our lives to the
fullest in virtue right now, because after death it is too late. The rich
man wants Abraham to send Lazarus to warn his family. But the word of God
Himself has already been sent and spoken. Salvation consists in listening to
the word of God and putting that word into practice. More information helps
no one without a freely chosen, faith-filled commitment to right living and
right acting.
It seems hard that Dives’ request that his brothers should be warned was
refused. But the plain fact is that if people possess the truth of God’s
word, and if, wherever they look, there is sorrow to be comforted, pain to
be relieved, needs to be cared for, and it moves them to no feeling and to
no action, nothing will change them.
It is a terrible warning for all of us that the sin of Dives was not that
he did wrong things, but that he did nothing.
Fr. deLadurantaye is director of the Office of Sacred Liturgy, secretary
for diocesan religious education, a professor of theology at Notre Dame
Graduate School and in residence at the Cathedral of St. Thomas More in
Arlington.
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