Some eight centuries before St. Matthew wrote his Gospel, the prophet
Isaiah had spoken of a bright light that would shine upon a land under
shadows of death and upon a people in the darkness of oppression. The land
was the northern end of Palestine, and it went by the name of Galilee. The
gloom resulted from the invasion of the Assyrian army, and the light was the
radiance of deliverance from tyranny and exile.
This week’s Gospel shows us Jesus beginning His public ministry by moving
from Nazareth to Capernaum, right in the midst of the land of Galilee. As
Jesus moves to Capernaum, the prophetic words of Isaiah take on a new
dimension and a new depth. The light of deliverance is the light of divine
revelation; it is the light that is Christ Himself.
Light allows us to see clearly. There is a great difference between
walking through a darkened room, where we might stumble and bump into
objects and miss many details, and walking through a well-lit room, where we
can see all that lies around us. Some years ago, Michelangelo’s famous
frescoes in the Sistine Chapel — on the ceiling and the Last Judgment on the
rear wall — were cleaned. Over the centuries, they had become darkened by
soot from candles and dirt from the visitors who passed through. Once
cleaned, however, the colors stood out more vividly, and details became
apparent that had been hidden for centuries.
It is the same way with the coming of the Lord into our world. His light
frees us from the oppression and tyranny of ignorance, error and falsehood,
with their inevitable results of moral disorder and decline. He cures
disease and illness, but the real healing is an interior one: healing from
sin and ultimately from Satan’s power. In Christ’s light, we begin to see
our way clearly to the Father; we come to know better His truth that helps
us think and judge correctly; we avoid those obstacles that obstruct our
path to salvation.
Sadly, there are those who deliberately close their eyes to the light of
Christ. It is all too tempting for anyone to prefer the darkness of sin to
the light that comes from God. Why? Because, as Jesus proclaims, His coming
and His light is a summons to conversion: "Repent, for the kingdom of heaven
is at hand." Accepting Christ and following Him as His first disciples,
Simon and Andrew, James and John, did means allowing the light of Christ’s
truth and grace to shine in the dark corners and crevices of our souls where
sin resides. Like the cleaning of Michelangelo’s frescoes, it means
stripping away the layers of bad habits, faults and imperfections built up
over the years: the very things that prevent our lives from radiating the
brightness and beauty that God intended for us from the beginning.
Every page, every word of the Gospel is the light of deliverance that
comes from the Lord. When we receive this light from the Light, we become
lights to others. Christ shines forth more clearly in our lives, and we are
made better witnesses to Him who calls us to walk always as children of the
light, so that His truth, grace and life might be more abundant in us, and
might, in turn, illumine all who come into the world.
Fr. deLadurantaye is director of the Office of Sacred Liturgy, secretary
for diocesan religious education, a professor of theology at Notre Dame
Graduate School and in residence at the Cathedral of St. Thomas More in
Arlington.