
Gospel: Living in the Lord's Presence during Lent
By Fr. Paul de Ladurantaye Herald Columnist
(From the issue of 2/17/05)
The scene of the Transfiguration recorded in this week's Gospel is surely
a pivotal moment in the life of Jesus and His disciples. Jesus had reached
the point in His public ministry when He was being opposed by many of the
religious leaders of the Jewish community, and the reaction of the crowds
was far from enthusiastic acceptance of His teaching. He could count on a
handful of faithful disciples only: His messianic career seemed to be a
total failure. In addition, the hill of Calvary was looming before Him. He
began to speak of it to His disciples around this time, and to them He
offered the cross and a life of self-denial. This is more than apparent
failure: it is a real stumbling block, where even the faith of the most
loyal followers could be shattered.
Against this background, Jesus goes up the mountain with Peter, James and
John, and is transfigured before them. These three apostles (and through
them, all of us) receive a glimpse of Our Lord's divine glory shining
through His humanity, and they hear the Father's voice, "This is my beloved
Son, with whom I am well pleased; listen to him." Moses and Elijah,
personifying the Law and the Prophets, appear and speak with Jesus about His
approaching death — the "passage" He is about to fulfill in Jerusalem, a
passage to which the Old Testament points.
Christ's Transfiguration made a lasting impression on the apostles: it
strengthened their faith and prepared them for the Lord's death on the
cross. This is how Our Lord always behaves toward those He loves: in the
midst of the greatest sufferings and trials, He gives us the consolation and
strength we need to keep going forward and never to doubt His promises to
us. This is also the reason why the Church places this moment of the
Transfiguration before us so early in the Lenten season. We are given hope
that by persevering in our Lenten penance and mortification, we will come to
share in the Lord's glory. Through the discipline of Lent, we are being
purified, and we experience our own transfiguration into the disciples Jesus
calls us to be.
The flash of Jesus' glory swept the apostles up into an experience of
overwhelming joy. "Lord, it is good that we are here," Peter says. He wanted
to make that moment last longer, but the Transfiguration came to an end, and
the only person the apostles saw before them was Jesus: the Jesus whom they
knew, who was sometimes tired, sometimes hungry, who tried to make Himself
understood. They saw Our Lord without any special manifestations of glory.
This is the Jesus we must find in our ordinary life, in the midst of our
work, on our streets, in our families, in the people around us, in our
prayer. We have to find Him when He forgives us in the sacrament of penance,
and above all, in the sacrament of the Eucharist, where He is truly, really
and substantially present. Normally, Our Lord does not show Himself to us
with any special revelation; instead, we have to find Him in our everyday
activities and routines. We should never forget that the Jesus whom the
three apostles were with on Mount Tabor is the same Jesus who is daily at
our side. When He speaks, we should be ready to listen to Him; when He
calls, we should be ready to follow. If crosses and trials appear in our
lives, we should understand that He gives us the strength to bear them and
not be defeated by them. The transfigured Lord of glory, the humble Jesus of
Nazareth and the crucified victim of Calvary are one and the same. It is
this Jesus who is constantly present to us, and how good it is that we can
be with Him each day!
What really matters is to unite ourselves with Jesus always, wherever we
are, and to see Him behind all the circumstances in which we may find
ourselves. If, during this Lent, we can live habitually in Our Lord's
presence, would not our lives be different? If we listen to Him each day and
strive to put His words into practice, how changed we — and our world —
would be. Then the Transfiguration would be something that happened not just
in Our Lord's life; it would also happen in ours.
Fr. deLadurantaye is director of the Office of Sacred Liturgy, secretary
for diocesan religious education, a professor of theology at Notre Dame
Graduate School and in residence at the Cathedral of St. Thomas More in
Arlington.
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