
Gospel: The Banquet of Corpus Christi
By Fr. Paul de Ladurantaye Herald Columnist
(From the issue of 5/26/05)
Centuries ago, St. Thomas Aquinas asked the question, "Why did Jesus give
us His Body and Blood?" If the Lord wanted to leave us a memorial of
Himself, He could have given us some spectacular power — like the ability to
cure the sick, multiply food, change water into wine or raise the dead. Why
did He not do this? The answer is because if He did, we would think about
Jesus only as often as we think about our auto mechanic — that is, only when
our car breaks down. And since Christ’s supernatural powers in us would
never fail, we would soon not give a thought to the Source of those
miraculous abilities.
Thus, we need Christ’s Body and Blood in order to be mindful of and
intimately united to Him. Jesus does not want us to share simply His
abilities; rather, He wants us to share in His very Self. That is why He
gave us His Body and Blood. The human flesh of Jesus continues to link us
and the people of every age with the timeless sacrifice of Jesus on the
cross. It fills us with a lasting sense of connectedness with Him and with
one another. The gift of Corpus Christi makes holy Communion with Jesus
Christ possible in three ways.
First of all, Jesus promises that whoever eats His flesh and drinks His
blood "remains in me and I in him." One of the worst punishments imaginable
is solitary confinement. Being deprived of the physical presence of other
persons can easily lead to the agony of loneliness and isolation. The void
of physical absence quickly degenerates into the many forms of psychological
absence that we suffer: fear, self-doubt, depression, resentment, antagonism
and so on. The Real Presence of Jesus Christ in the Eucharist, the sacrament
of His Body and Blood, overcomes the "real absence" that often besets our
life. In fact, we were created for communion — with others, and above all,
with God. Our sharing in the Body and Blood of the Lord is the high point of
our vocation to communion, to intimacy with Jesus Christ.
Second, everything that we know comes through our bodily senses. The body
is the gateway to knowledge. This is also true of the Eucharist. Jesus saves
us according to the distinctiveness of our human condition. Without the Body
and Blood of Christ, we might be tempted to reduce Jesus to some abstract,
impersonal, symbolic concept, notion or idea, as many people unfortunately
do. The Real Presence of Jesus in the Eucharist enables us to know His
divine Person. When we eat the "true food" of the Holy Eucharist, the Lord
changes the way we know: the eucharistic Lord transforms our view of life,
He helps us to grow in faith, He deepens our love, He comes to strengthen us
and accompany us on our life’s pilgrimage.
Finally, the "bread that came down from heaven" imparts to us "eternal
life"; right now, we begin to "live forever" through our participation in
the Body and Blood of Christ. The Eucharist anticipates and is a foretaste
of the life we hope to share in heaven. As we receive the Body and Blood of
the Lord Jesus, we come to be more and more like Him and so partake, here on
earth, of the eternal banquet of heaven. The Real Presence of Christ in the
sacrament of His Body and Blood guarantees His promise: "Whoever eats my
flesh and drinks my blood has eternal life, and I will raise him on the last
day … . Whoever eats this bread will live forever."
Fr. deLadurantaye is director of the Office of Sacred Liturgy, secretary
for diocesan religious education, a professor of theology at Notre Dame
Graduate School and pastor of Queen of Apostles Parish in Alexandria.
Copyright ©2005 Arlington Catholic
Herald. All rights reserved. |