
Feast of Corpus Christi
By Bishop Paul S. Loverde
Special to the HERALD
(From the issue of 6/6/02)
The following homily was given Sunday,
June 2, the Solemnity of the Most Holy Body and Blood of Jesus Christ, by Arlington Bishop
Paul S. Loverde at the Cathedral of St. Thomas More in Arlington.
During the Easter season, we have probably heard or said these words
attributed to St. Augustine: "We are an Easter people
." As we gather on
this Solemnity of the Most Holy Body and Blood of Christ, often called Corpus Christi,
could we not, should we not, also proclaim: "We are a Eucharistic people!" As
the Catechism of the Catholic Church teaches us: "The Eucharist is the
source and summit of the Christian life. The other sacraments, and indeed all
ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and
are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good
of the Church, namely, Christ himself, our Pasch (no. 1324). In brief, the Eucharist
is the sum and summary of our Faith: Our way of thinking is attuned to the
Eucharist, and the Eucharist in turn confirms our way of thinking" (no. 1327).
Do we really understand how central to our lives as Catholics is this
core reality of our Christian Faith: the Eucharist, both sacrifice and sacrament? As we
gather on the Solemnity of the Most Holy Body and Blood of Christ, let us ask ourselves
some basic questions, the answers to which can serve as a barometer of our true
understanding of the Eucharist.
How we prepare for the celebration of the Eucharist reveals what we
understand about this central mystery of our Faith. So, how do we prepare? Are we
aware that we will be reliving in this sacred ritual the Dying and Rising of Jesus? Are we
eager to receive the spiritual food which will nourish us at the two-fold table of the
Lord: His Living Word in the Liturgy of the Word and His very own Body and Blood in the
Liturgy of the Eucharist? Admittedly, there are situations that ruin even our best plans,
but do we try to arrive on time or, even better, try to arrive early in order to quiet our
minds and hearts as we prepare to hear Gods Word and to receive Jesus in Communion?
In our prayer during the week, do we reflect on the Scripture readings for the next
Sunday, so as to allow the Holy Spirit to make us more receptive to its proclamation in
the liturgy and to the lessons which God wishes to teach us? Yes, how we prepare reveals
what we truly understand.
How we dress for Mass also reveals what we truly understand. Let me be
as clear as I can. I am not referring to clothing that is fancy or expensive, but rather,
I am stating that what we wear should be neat and clean and reflect our understanding that
we are taking part in a sacred religious action. Therefore, our clothing should be
appropriate to the celebration of the Eucharist as both sacrifice and sacrament. What we
might appropriately wear at the beach or at a picnic, for example, is not the appropriate
style of dress in church. Let me repeat, our clothing need not be expensive or fancy, but
it should reflect what we are doing in this sacred place as we celebrate the Eucharist.
How we participate likewise reveals what we understand about the
Eucharist. Are we spiritually ready to receive the Lord Jesus in Holy Communion? Jesus
Christ is "truly, really and substantially" (Council of Trent) present in the
Eucharist. This is why St. Paul writes in our second reading to the people in Corinth:
"The cup of blessing that we bless, is it not a participation in the blood of Christ?
The bread that we break, is it not a participation in the body of Christ?" And, later
on in that same letter he reminds the people: "For as often as you eat this bread and
drink the cup, you proclaim the Lords death until he comes. Whoever, therefore, eats
the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning
the body and blood of the Lord" (I Cor. 11:26-27).
We must constantly ask if we ourselves are guilty of profaning the Body
and Blood of the Lord when we come to receive Communion at Mass. What are some practical
ways by which we can ensure we are receiving the Lord in a worthy manner? We must examine
our conscience and determine if we are in mortal sin. Have we sinned gravely against God
in some area of our lives? If so, we must first be reconciled with God and the Church
through the sacrament of reconciliation.
Jesus Christ is both true God and true man. By virtue of His divinity,
He knows all things. By virtue of His humanity and His earthly life, He can relate to our
human experiences. Jesus knows that we are not perfect. He knows that we were born with a
fallen human nature, and that we struggle against that nature everyday. He simply asks
that we confess our sins when we fall so that He can forgive us, heal us with His grace
and, thereby, begin to transform us into His image and likeness. The Eucharist is the
source and summit of our lives, and Jesus asks us to recognize that and begin to live it.
Do we participate fully, consciously and actively in the celebration of
the Eucharist, observing the gestures given to us by the Church for this reverent yet
active participation, at times responding in spoken word or in song, at other times
silently praying in union with the priest? Do we approach Holy Communion without fear, but
with reverence? If we choose to receive Jesus on the tongue, do we do so reverently? If we
choose to receive Jesus in the hand, do we make a throne of our hands and thereby receive
Him reverently? Remember, the priest is to place the sacred host into your hands; the
communicant is not to reach out for the host. Yes, how we participate reveals what we
truly understand.
Finally, how we live reveals what we truly understand about this core
reality of our faith. What we celebrate in sacred ritual here, we must live out in daily
life out there. Here we are transformed by the sacred Body and Blood of Jesus in the
Eucharist to become the Body of Christ alive in the world, witnessing to His Gospel of
life, of love, of forgiveness, of truth and of unity.
Yes, today we celebrate the source and summit of our Faith, Jesus
Christ, truly, really and substantially present in what looks like a wafer of bread and
ordinary wine. Jesus is absolutely clear in His statement: "My flesh is true food,
and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I
in him.
Unlike your ancestors who ate and still died, whoever eats this bread will
live forever."
May the same love which poured itself out from His Sacred Heart, pour
itself into our hearts so that we may be fervent apostles of the Eucharist and, in turn,
set the world ablaze with the love of Christ. Yes, the Eucharist is the source and summit
of the Christian life. We are a Eucharistic people. Amen! Alleluia!
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