
Cultivating the Memories of What Jesus Has Done
for Us
By Bishop Paul S. Loverde
Bishop of Arlington
(From the issue of 3/18/04)
"Have you seen "The Passion"? Have you read The Da Vinci Code?
These are questions many of you have likely been asked. As cultural
phenomena, they have attracted much attention and spawned countless debates
and ancillary discussions. Both — from albeit vastly different perspectives
— challenge us as Catholics to remember, respond and invite.
"However, take care and be earnestly on your guard not to forget the
things which your own eyes have seen, nor let them slip from your memory
as long as you live, but teach them to your children and to your
children’s children," we hear Moses saying in this Wednesday’s reading from
the Old Testament (Dt. 4:9).
Interwoven throughout the entire fabric of our Scriptures and Church
teachings is the stirring call to "remember." Moses calls down through the
ages, "Do not let them [the things you have seen] slip from your memory"!
Every prophet spoke out forcefully against forgetfulness of all that the
Lord has done for us. At the Last Supper, Jesus told the disciples to eat
His Body and to drink His Blood "in memory" of Him. Every Sunday, we are
called — and indeed, commanded — to remember and imitate the Lord, who
"rested from all the work he had done in creation" (Gen. 1:31).
Most of us are blessed with happy childhood memories, which we tend to
recount at family gatherings, reunions, weddings and birthday parties. These
memories, lovingly cultivated at regular intervals in our lives, bind us
together as families.
As part of an increasingly small number of people who haven’t set aside
the time to read Dan Brown’s The Da Vinci Code, I cannot speak to the
specifics of the novel. Yet based on excerpts of the novel which I have
read, I am not alone in my grave reservations regarding this novel.
While it is most likely an entertaining read, the novel misrepresents
core teachings of the Church, including those on women, scripture, the
Church and the divinity of Christ. The novel distorts and misconstrues the
Church’s core memories, all the while presenting them in a factual manner.
The Church, born of Christ’s side and loved by Him "as his Bride," is
presented as an institution founded on lies. One character in the novel
says, "[E]very faith in the world is based on fabrication." Mary Magdalene
is presented as Jesus’ wife.
The Da Vinci Code is by no means the first novel to misrepresent
Church teachings, yet contemporary discussions surrounding the novel reveal
an alarming trend. No longer can we as Catholics easily assume that
historical and theological errors such as those conveyed in this novel will
fall upon the discerning ears of a well-catechized people. Certain teachings
have "slipped from our memory." So, we encounter in the best-selling success
of this novel a moment which compels us to acknowledge the importance of
knowing and remembering our Church’s history and teaching. The history —
indeed, the historical memory — and theology of our Catholic Church need to
be cultivated and remembered, such that we may respond
intelligibly to such claims and, more importantly, invite those
around us into the life of the Church.
Mel Gibson’s "The Passion of the Christ," which I recently saw with over
800 teenagers and college students from our diocese’s Office of Youth
Ministry, has set off other debates. In this film, the familiar crucifix
which adorns our churches and necklaces is rendered painfully real. The film
challenges us to remember more deeply and intimately the ways in which
Jesus’ suffering on the cross relates to us, how we — by our own sins — are
responsible for His death, and how by His Resurrection, our lives can be
radically changed.
The film takes place in First Century Jerusalem, and thus brings to the
fore the topic of Catholic-Jewish relations. Hopefully, out of the many
current discussions of the film, Catholics will choose to remember, renew
and deepen their dialogue with Judaism, rather than neglect or damage it.
Evidence of this already exists. Before the film was even released, Kevin
Bohli, Director of the Office of Youth Ministry, posted the helpful
"Resources for Youth Ministers and Parents on The Passion of the Christ"
— which includes references to Church teachings on this topic, including the
Vatican II Declaration "Nostra Aetate" — on our diocesan Web site (www.arlingtondiocese.org).
With a deepened dialogue, we might then join our voices with Pope John
Paul II, who addressed the Jewish community at the Great Synagogue of Rome
in 1986 with these words: "With Judaism therefore we have a relationship
which we do not have with any other religion. You are our dearly beloved
brothers and, in a certain way, it could be said that you are our elder
brothers."
As prominent subject matter in our contemporary cultural landscape, both
The Da Vinci Code and "The Passion of the Christ" elicit from
us as Catholics the realization that if we are to effectively evangelize our
culture, we must start by better cultivating our own memory as a Church and
responding with love and truth.
And just as we encounter and respond to phenomena in the culture around
us, so are we called during this Lenten retreat to a time of interior
watchfulness — of our relationship with the Lord in prayer, of our sins and
His mercy which we encounter in penance, and of the needs of those around us
which we address in almsgiving. Vigilant "watchers" for Christ’s coming and
Resurrection, we prayerfully survey our lives, the accoutrements that
surround us, our patterns and habits, our words, our relationship to those
around us, and the meditations of our hearts.
As we journey toward Easter, let us "take care and be earnestly on our
guard not to forget the things which our own eyes have seen, nor let them
slip from our memory." Let us remember the things the Lord has done for
us, lovingly respond to Him in prayer, penance and almsgiving, and invite
Him more fully into our lives. "We adore Thee, O Christ, and we bless Thee,
because by Thy holy cross, Thou hast redeemed the world."
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