
Jesus Lives
By Bishop Paul S. Loverde
Bishop of Arlington
(From the issue of 4/1/04)
The following homily was given by Arlington Bishop Paul S. Loverde
at the Cathedral of St. Thomas More in Arlington for the Feast of the
Annunciation to celebrate the fifth anniversary of his installation on March
25.
What is it that we celebrate with such joy on this the Solemnity of the
Annunciation of the Lord? Is it not the absolutely amazing fact that the
eternal Son of God assumed our human nature in order to save us by His
subsequent Sufferings, Death and Resurrection?
Today’s scriptures clearly affirm this. God sent the Angel Gabriel to
announce to Mary His Will — His Plan — for us to be saved. "Do not be
afraid, Mary, for you have found favor with God. Behold, you shall conceive
in your womb and bear a son, and you shall name him Jesus … The Holy Spirit
will come upon you, and the power of the Most High will overshadow you.
Therefore, the child to be born will be called holy, the Son of God." This
announcement of God’s saving plan fulfills the promise in today’s first
reading: " … the virgin shall be with child, and bear a son, and shall name
him Emmanuel, which means ‘God is with us!’" Mary said yes: "Behold, I am
the handmaid of the Lord. May it be done to me according to your word." At
that moment, the Word became flesh and made His dwelling among us (cf. Jn
1:14). Our second reading echoes this; this passage describes Christ’s
coming into the world, saying "‘As is written of me in the scroll, behold, I
come to do your will, O God.’" And God’s will is that we be saved through
the Dying and Rising of His Son.
Yes, the eternal Son of God, Jesus, took on human flesh, becoming
conceived in the womb of His Virgin Mother Mary, so that, nine months later,
He could be born, the visible and tangible expression of the Invisible God.
Today, we celebrate the Mystery of the Lord’s Incarnation, which leads to
the Mystery of the His Birth and then, to the Mystery of His Death and
Resurrection.
What is the lesson for us today? Just as God willed that Jesus take flesh
within Mary in order that He could become visible among us, so God wills
that the members of Christ’s Body also make Christ present and visible now.
Jesus desires to take flesh within us as He once did in Mary. Indeed, this
is how we now live out the Mystery of the Incarnation in our lives. St. John
Eudes says this so beautifully. "We must strive to follow and fulfill in
ourselves the various stages of Christ’s plan as well as his mysteries and
frequently beg him to bring them to completion in us and in the whole Church
… He desires us to perfect the mystery of his incarnation and birth by
forming himself in us and being reborn in our souls through the blessed
sacraments of baptism and the Eucharist" ("Treatise on the Kingdom of
Jesus"). Are we open and willing to let Him take flesh within us, in our
minds, hearts and wills, in our entire being, body and soul?
Lent gives us the opportunity, through prayer, penance and almsgiving, to
allow Jesus to convert us, change us, transform us, into clear images of
Himself. The more we make Him visible within us as members of the Church,
the more we can be the Church Evangelizing, the Church Reconciling, the
Church Uniting, the Church Serving, and the more will the Church be present
in our world.
On this fifth anniversary of my installation as the third Bishop of
Arlington, I give thanks to God for the many ways in which the members of
our Church, including all of you, have allowed Jesus to take flesh within
you, so as to be visible in our society. As I look ahead, my constant prayer
is that more and more, each and every member of this diocesan church,
beginning with me, may allow Jesus to come and take flesh in us, and live
within us. In that way, we shall make Him visible and present and be His
Church — a Church which evangelizes, reconciles, unites and serves.
Permit me to end by quoting this prayer from Father Jean Jacques Olier,
S.S. "O Jesus, living in Mary, come and live in your servants, in the spirit
of holiness, in the fullness of your power, in the perfection of your ways,
in the truth of your virtues, in the communion of your mysteries. Rule over
every adverse power, in your Spirit, for the glory of the Father. Amen.
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