
Protecting God's Gifts to Us
By Bishop Paul S. Loverde
Special to the Herald
(From the issue of 6/17/04)
On Thursday, June 10, B ishop Loverde gave the following address in
opening the diocese’s first Virtus "Protecting God’s Children" adult safe
environment presentation, at which over 50 diocesan staff, volunteers, and
other members of the diocese were present. On June 8-9th, 26
facilitators, nominated by local parishes, were trained in how to present
"Protecting God’s Children." These facilitators will give presentations
throughout the diocese and will be, as Bishop Loverde said, "a
vanguard in restoring trust and creating a safe environment for our precious
heritage and gifts of God, our children."
Today we begin a new chapter in protecting children. At the outset, let
me acknowledge and thank our 26 newly-trained facilitators who have so
graciously answered the calls of their local pastors to be trained over the
past two days.
I would like to be brief and address a few questions you might be asking
– How did we get here? How is what we are doing today tied to the mission of
the Church? And finally, where are we going?
Allow me to begin by sharing a memory.
I grew up in the 40s. The quiet streets and parks of my small hometown of
Pawcatuck, Connecticut – population 5,000 – were not too different from the
Norman Rockwell paintings of small-town America at that time. We walked
everywhere. We knew everyone. People were known by their families and ethnic
enclaves. Few were divorced. Our walk to school, games and pranks were
watched by the attentive eyes of the town’s majority of Italian and Irish
Americans.
Whenever I went outside, there must have been at least "forty sets of
eyes" watching me and my friends at any given time. On each side of my home
and across Stillman Avenue lived caring neighbors whose names I knew. Around
the corner, the retired fireman always sat on his front porch. My friends’
parents all lived within walking – or shouting – distance. People looked out
for each other, and especially for each other’s children.
Many of you probably look back on similar childhoods in which the
vigilant "sets of eyes" of your community were lovingly set upon you.
So, how did we get here – to this point, so remote from the streets of
Pawcatuck, where we have deemed it necessary to provide parents and other
adults with the tools to detect the warning signs of abuse, the ways to
prevent abuse, the methods of properly reporting suspicions of abuse, and
responding to allegations of abuse?
In short, our society – and tragically this includes members of the
clergy – has failed children.
In February, where were the "sets of eyes" when we helplessly watched the
footage of a security camera which caught the tragic kidnapping of 11
year-old Carlie Brucia of Sarasota, Florida? She was later murdered. In the
state of Virginia alone last year, over 46,000 children were reported as
abused or neglected. For many children in our communities, the safety net of
watching eyes is just not there.
What has happened in the society at large?
There is a whole complex of reasons – and to go into each of them would
require a week-long seminar. What we can say with certainty is that we are
in a place where we need a restoration of help and sanity. Most of us in
this room have likely been affected by the disintegration of society in so
many areas, particularly in marriage, family life, and the authentic meaning
of human sexuality.
We are also painfully aware of the ways in which some deacons, priests
and bishops and religious brothers and sisters have ruptured the bond of
trust – a bond which should be present. The number of children who have been
abused within the Church is – like the number of children abused in Virginia
–stark, painful, and real.
While one act of abuse is one too many, I think we can be grateful for
the safeguards that our diocese has had in place for well over a decade. In
a few minutes, Father Terry Specht, our Interim Director of the Child
Protection and Safety Program, will go into greater detail on our diocese’s
policies, but allow me to summarize. Since 1991, the Diocese of Arlington
has had in place explicit policies on child protection that deal with
clergy, church personnel, and lay volunteers. In our diocese, no cases of
child sexual abuse are currently pending. In February, we made known the
fact that over the course of the diocese’s 30-year history, 11 victims have
claimed abuse by 8 priests, none of whom remains in ministry. One permanent
deacon was also accused of child sexual abuse, and is no longer in ministry.
All of the alleged incidents occurred before 1994.
Together we must continue to pray for the victims of this terrible abuse
and for their families. Together we must resolve to do our utmost to prevent
any further abuse.
At the national and diocesan levels, our answer to this has been
resolute. "There is," as the Holy Father has said, "no place in the
priesthood and religious life for those who would harm the young" (April 23,
2002). In 2002, we bishops stated clearly that those priests and deacons who
have committed so much as one single act of sexual abuse will "be removed
permanently" (Essential Norm 8) from ministry. I have been clear that one
act of abuse is one too many.
But amidst the sobering lessons of the recent past, I see a ray of hope.
It is a hope that with this time of trial, "a purification of the entire
Catholic community" is coming about, "a purification that is urgently needed
if the Church is to preach more effectively the Gospel of Jesus Christ in
all its liberating force" (Pope John Paul II, Address to U.S. Cardinals,
April 23, 2003). It is a hope that this purification will, by God’s grace,
result in a holier priesthood, a holier episcopate, a holier Church, and
– last but not least! – a Church which more vigilantly protects her most
precious gifts – our children.
Today, with our first Virtus training session, we gather to take another
step, one which builds on our previous efforts at creating a safe
environment in our diocese. Today we gather to begin another stage in our
ongoing effort to make the Diocese of Arlington as unfriendly a place as
possible to those who would prey on the innocence of our children.
The scandals have undoubtedly opened our eyes to the larger problem and
reality of child sexual abuse in our society. With painful lessons in her
recent past, we are raising the bar for the protection of children in our
communities. One Child Protection Director from the Cleveland diocese, put
it this way, "The scandal in the church may have got us here, but we are
emerging as a leader in educating people to do something about it."
Cleveland is training a total of 38,000 employees and volunteers in the
Virtus program. With each of our facilitators offering several training
sessions per year, my hope is that as many members of our diocese as
possible will also seize this opportunity.
We gather today out of our love for children. This love routinely makes
demands of us – from the all-night needs of a newborn baby to the steady and
consistent modeling the faith in our homes. The Diocese of Arlington – a
growing, vibrant Catholic community of over 390,000 – is rich in parents,
teachers, priests, volunteers and countless others who unquestioningly and
gladly accept the demands that these precious gifts of God make upon them.
In fact, they realize that these demands are intricately tied to their own
journey of faith. "Let the little children come to me…for to such belongs
the kingdom of God," our Savior said, continuing, "Whoever does not receive
the kingdom of God like a child shall not enter it" (Mk. 10:14-15).
We have here today 26 men and women from our parishes who have given
freely of their time in order to be trained in presenting this program. Some
of these facilitators are able to give presentations in Spanish and
Vietnamese. They are part of the front line of our parish-based attempt to
create more "sets of eyes" throughout our diocese. In the coming months,
these facilitators will be going out to parishes and providing needed
training for our volunteers. As such, they are a vanguard in restoring trust
and creating an environment for our precious heritage and gifts of God, our
children. They are part of our overall effort to take responsibility for our
role as men and women to whom God has entrusted the precious gifts of
children.
I would like to say just a few words about how this program is related to
our mission as the Catholic Church. Virtus is
designed to help assist with creating those "sets of
eyes" by aiding adults in creating a safe environment for our children,
where the innocence of childhood is hopefully protected. Our
facilitators have spent two sobering days focusing on human depravity and
the ways in which predators seek to harm our children not only sexually, but
emotionally and spiritually as well.
The Virtus program must be seen in the overall context of the Church’s
teachings on human sexuality. Ours is a culture
profoundly affected by a misunderstanding of the human body and of
sexuality. Our culture cries out for a positive, healthy vision of the human
person – and in a real sense, protecting and upholding that vision is why we
are here today.
This is the vision of the human person made in the image of God. This is
the vision of the sacrament of marriage and the gift of the family,
the "domestic church" in which children first encounter the faith.
Virtus begins for us a new chapter of deepened cooperation
with parents in protecting children. As the Catechism states, parents are
the "primary educators" of their children. It is my hope that parents, with
the tools offered by Virtus and by our team of facilitators, will be further
equipped to broach the topic of abuse prevention with their children.
If we are to truly make this diocese as unfriendly a place as possible
for those who would prey upon our children, we must present a united front.
The higher our Church’s understanding of abuse, the less chance our children
will be vulnerable. I readily admit that no program will completely
eliminate sexual abuse. However, we must do all in our ability to provide
everyone in our communities of faith with the resources, skills and tools to
be protected as best they can. Anyone who sees children as our best hope for
the future – as I do – would want to take advantage of every available means
of protecting our children.
I ask you to see the practical tools Virtus will provide within the wider
context of God’s overall plan for us, including the truth and meaning of our
sexuality. The Church’s teachings on sexuality form the framework within
which Virtus operates. In my five years here in the Diocese of Arlington,
and previously, I’ve sought to proclaim the Good News about the Church’s
teaching on sexuality and marriage, most recently in a series on sexuality
in the Arlington Catholic Herald.
I know that our priests, in their teaching and preaching, join me in
affirming the positive vision of the Church’s teachings on sexuality. Our
Catholic families and parents are reinforcing this within their own homes.
We want to do everything possible to help our families talk about these
teachings, live them, and pass them along to their children.
I encourage pastors and their parishes to continue to
present the Church’s teachings on this issue in ways appropriate to parents
and parishioners. You know the resources. They are out there – and let us
make use of them.
So today, with the aid of this invaluable program and the members of our
diocese who will teach it, we strengthen our commitment to protecting
children.
I have asked before that the diocese join with me in
creating a Catholic life and witness in our diocese that is
"unmistakably marked by evangelization, reconciliation, unity, and service."
A critical part of that four-fold mission must be our passionate resolve
as a family of faith to grapple with and confront –in visible and practical
ways such as our Virtus program – the real and pressing dangers that
threaten our children. Let us be unified as we press forward with our
efforts to protect God’s gifts to us, our greatest treasure, our children.
In our unity and resolve, they will sense the safety, trust, and love they
need in order to grow as children of God.
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