
St. Michael the Archangel
By Fr. William P. Saunders
Herald Columnist
(From the issue of 10/2/03)
I have recently moved to the area, and have noticed that several
parishes (including my own) recite the prayer to St. Michael the Archangel.
Could you explain where this devotion comes from? — A reader in Great Falls
St. Michael the Archangel, whose name means, "one who is like God," led
the army of angels who cast Satan and the rebellious angels into Hell; at
the end of time, he will wield the sword of justice to separate the
righteous from the evil (cf. Rv 12:7).
The early Church Fathers recognized the importance of the angels and
archangels, particularly St. Michael. Theodoret of Cyr (393-466) in his
Interpretation of Daniel wrote, "We are taught that each one of us is
entrusted to the care of an individual angel to guard and protect us, and to
deliver us from the snares of evil demons. Archangels are entrusted with the
tasks of guarding nations, as the Blessed Moses taught, and with those
remarks the Blessed Daniel is in accord; for he himself speaks of ‘the chief
of the Kingdom of the Persians,’ and a little later of ‘the chief of the
Greeks,’ while he calls Michael ‘the chief of Israel.’" The Church Fathers
would also posit that St. Michael stood guard at the gate of paradise after
Adam and Eve had been banished, and he was the angel through whom God
published the Ten Commandments, who blocked the passage of Balaam (Nm
22:20), and who destroyed the army of Sennacherib (2 Chr 32:21).
St. Basil and other Greek Fathers ranked St. Michael as the Prince of all
the Angels. With the rise of scholasticism and the exposition of the "nine
choirs of angels," some said St. Michael was the prince of the Seraphim, the
first of the choirs. (However, St. Thomas Aquinas assigned St. Michael as
the prince of the last choir, the angels.)
St. Michael the Archangel has been invoked for protection on various
occasions. A great plague struck Rome in 590. Pope St. Gregory the Great led
a procession through the streets as an act of penance, seeking the
forgiveness of and atoning for sin. At the tomb of Hadrian (now Castle
Sant’Angelo near St. Peter’s Basilica), St. Michael appeared and sheathed
his sword, indicating the end of the plague. The Holy Father later built a
chapel at the top of the tomb and to this day a large statue of St. Michael
rests there.
In our Catholic tradition, St. Michael has four duties: to continue to
wage battle against Satan and the other fallen angels; to save the souls of
the faithful from the power of Satan especially at the hour of death; to
protect the People of God, both the Jews of the Old Covenant and the
Christians of the New Covenant; and finally to lead the souls of the
departed from this life and present them to Our Lord for the particular
judgment, and at the end of time for the final judgment. For these reasons,
Christian iconography depicts St. Michael as a knight-warrior, wearing
battle armor and wielding a sword or spear, while standing triumphantly on a
serpent or other representation of Satan. Sometimes he is depicted holding
the scales of justice or the book of life, both symbols of the last
judgment.
As Catholics, we have remembered through our liturgical rites the
important role of St. Michael in defending us against Satan and the powers
of evil.
For the greater part of this century, the faithful recited the prayer to
St. Michael at the end of the Mass. Pope Leo XIII (d. 1903) had a prophetic
vision of the coming century of sorrow and war. After celebrating Mass, the
Holy Father was conferring with his cardinals. Suddenly, he fell to the
floor. The cardinals immediately called for a doctor. No pulse was detected,
and the Holy Father was feared dead. Just as suddenly, Pope Leo awoke and
said, "What a horrible picture I was permitted to see!" In this vision, God
gave Satan the choice of one century in which to do his worst work against
the Church. The devil chose the 20th century.
So moved was the Holy Father from this vision that he composed the prayer
to St. Michael the Archangel: "St. Michael the Archangel, defend us in
battle! Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly
host, by the power of God, cast into Hell, Satan, and all the other evil
spirits who roam about the world seeking the ruin of souls." Pope Leo
ordered this prayer said at the conclusion of Mass in 1886. (When Pope Paul
VI issued the Novus Ordo of the Mass in 1968, the prayer to St.
Michael and the reading of the "last gospel" at the end of the Mass were
suppressed.)
St. Michael figures prominently in the Rite of Exorcism, particularly in
the case of diabolical infestation of places. Here the priest prays: "Most
glorious Prince of the Heavenly Army, Holy Michael the Archangel, defend us
in battle against the princes and powers and rulers of darkness in this
world, against the spiritual iniquities of those former angels. Come to the
help of man whom God made in his own image and whom he bought from the
tyranny of Satan at a great price. The Church venerates you as her custodian
and patron. The Lord confided to your care all the souls of those redeemed,
so that you would lead them to happiness in Heaven. Pray to the God of peace
that he crush Satan under our feet; so that Satan no longer be able to hold
men captive and thus injure the Church. Offer our prayers to the Most High
God, so that His mercies be given us soon. Make captive that Animal, that
Ancient Serpent, which is enemy and Evil Spirit, and reduce it to
everlasting nothingness, so that it no longer seduce the nations."
In the Spring of 1994, our Holy Father, Pope John Paul II, urged the
faithful to offer the prayer to St. Michael the Archangel. He also made the
strong suggestion that the recitation of the prayer be instituted at Mass
once again. (Note that the Holy Father did not mandate the recitation of the
prayer at Mass.) Clearly, the Holy Father was responding to the grave evils
we see present in our world — the sins of abortion, euthanasia, pornography,
fornication, child abuse, terrorism, genocide and the like. Without
question, Satan and the other fallen angels are doing their best to lead
souls to Hell. We need the help of St. Michael.
Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls and a
professor of catechetics and theology at the Notre Dame Graduate School in
Alexandria.
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