
Basilicas and Shrines
By Fr. William P. Saunders
Herald Columnist
(From the issue of 10/16/03)
With the upcoming diocesan pilgrimage to the Basilica of the
National Shrine of the Immaculate Conception — a rather lengthy title to say
the least — I have wondered what is the difference between a basilica and a
shrine? How are these different from a cathedral? — A reader in Alexandria
Basilica, cathedral and shrine are distinct terms but not mutually
exclusive. For instance, a basilica may be a shrine, and a cathedral may be
a basilica. A good description of each will be helpful.
The basilica structure was developed by the ancient Romans for their
monumental public halls located on the fora, or public
squares. Strictly speaking, the basilica is a parallelogram with the width
of the building being neither greater than one-half nor less than one-third
the length. At one end was the entrance with a portico and at the other end
was the apse. There was one main aisle flanked on either side by an aisle
(or two, or even three) with columns separating the aisles. Since the
ceiling of the main aisle was higher than that of the side aisles, a
clerestory was added atop the columns to allow light to enter the basilica.
Numerous examples of ancient basilicas exist, particularly in Italy.
When the Church was allowed to have "churches" after the legalization of
Christianity, the basilica form was easily adapted. Actually, many of the
old public basilicas or pagan temple basilicas were transformed into
churches: The bishop’s cathedra was located in the apse flanked by seats for
the clergy. In front of the cathedra was the altar, with a canopy, or
baldachino, over it. Nearby the altar was the pulpit. Because of the
size of the basilica, the Blessed Sacrament was reserved in a side chapel or
even in a suspended tabernacle near the altar. The congregation gathered in
the main aisle, the nave. Church basilicas usually had a forecourt enclosed
with a colonnade; the forecourt had a well where the faithful could wash
their hands and lips before entering for Mass. Later modifications to the
strict Roman style were made, like the addition of transepts, during the
Romanesque and Gothic periods.
Later the term "basilica" was used to identify churches of historic and
spiritual importance. Usually, these churches are built in the basilica
style, but the key criterion is that they are important places. The Holy
Father officially designates a church as a basilica. Therefore, when one
speaks of the Basilica of St. Peter in Rome, the title "basilica" refers to
the historic and spiritual importance of the church itself and the honor
bestowed upon it by the Pope. Traditionally, a basilica has displayed a
conopoeum, or pavilion (something looking like a big umbrella), made
with alternating silk panels of red and yellow, the colors of the papal
government, and topped with a cross; this conopoeum was originally
used to shelter the patriarch. Other traditional basilica items are the
clochetta (a musical kind of device composed of a handle, a bell and the
insignia of the basilica that was used in procession) and the cappa magna
(a violet cape worn by the canons (basilica officials) during liturgical
services). Lastly, each basilica has a "holy door" which is opened only
during a time of special pilgrimage as declared by the Holy Father; for
example, the year 2000 was declared a "Holy Year," and the holy door of St.
Peter’s was opened (as well as the holy doors of all other basilicas) and a
special indulgence was granted to pilgrims who visited and fulfilled the
other requirements.
Traditionally, a distinction is also made between a major basilica and a
minor one. The seven major basilicas are in Rome: St. Peter in the Vatican,
St. John Lateran, St. Mary Major, St. Paul Outside the Walls, St. Lawrence,
St. Sebastian and the Holy Cross in Jerusalem. The first four of these
basilicas are technically called the "primary major basilicas." These seven
major basilicas remain the important pilgrimage churches when visiting Rome.
A minor basilica is any other important church in Rome or throughout the
world which has been officially designated a basilica by the Holy Father. An
example of a minor basilica is the Basilica of the National Shrine of the
Immaculate Conception in Washington or the Basilica of the Sacred Heart in
Hanover, Pennsylvania.
A "cathedral" is the chief church of a diocese and in itself is also a
parish church. The bishop is technically the pastor of the cathedral parish,
and appoints a rector to manage its spiritual and temporal affairs. The word
"cathedral" comes from the Latin cathedra, meaning "throne." The
cathedra represents the position and authority of the bishop, and the place
where he resides in the territory of his jurisdiction. The cathedra
is located within the cathedral near the altar, oftentimes in the apse. The
cathedral may be a basilica. For instance, the Cathedral of Sts. Peter and
Paul in the Archdiocese of Philadelphia is also a basilica.
A "shrine" is a church or other sacred place where a relic is preserved,
like the Shrine of St. Jude in Baltimore; where an apparition has taken
place, like the Shrine of Our Lady of Knock in Ireland or the Shrine of Our
Lady of Guadalupe in Mexico City; or where an historical event of faith has
taken place, like the Shrine of the Our Lady of the Martyrs in Auriesville,
New York, where the early Jesuit missionaries were martyred. A shrine may
also be a place designated to foster a belief or devotion; for example, the
Basilica of the National Shrine of the Immaculate Conception (a basilica and
a shrine) was built to foster devotion to our Blessed Mother in the United
States, particularly since she is the patroness of America under the title
of the Immaculate Conception. Shrines are regulated by the local bishop, and
national shrines are designated as such by the national conference of
bishops.
To bring this all together in an example, the Basilica of the National
Shrine of the Assumption of the Blessed Virgin Mary in Baltimore, Md. (which
has on display a conopoeum) is not only a basilica and a shrine, but
also the co-cathedral of the Archdiocese of Baltimore and the first Catholic
cathedral in the United States. So one church may be simultaneously a
basilica, a cathedral and a shrine.
Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls.
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