
The Symbolism of the Pelican
By Fr. William P. Saunders
Herald Columnist
(From the issue of 11/20/03)
I was visiting a church, and I noticed a carving on the altar of a
pelican feeding little pelicans. I have never seen this before. What does it
mean? — A HERALD reader in Florida
The symbolism of the mother pelican feeding her little baby pelicans is
rooted in an ancient legend which preceded Christianity. The legend was that
in time of famine, the mother pelican wounded herself, striking her breast
with the beak to feed her young with her blood to prevent starvation.
Another version of the legend was that the mother fed her dying young with
her blood to revive them from death, but in turn lost her own life.
Given this tradition, one can easily see why the early Christians adapted
it to symbolize our Lord, Jesus Christ. The pelican symbolizes Jesus our
Redeemer who gave His life for our redemption and the atonement He made
through His passion and death. We were dead to sin and have found new life
through the Blood of Christ. Moreover, Jesus continues to feed us with His
body and blood in the holy Eucharist.
This tradition and others is found in the Physiologus, an early
Christian work which appeared in the second century in Alexandria, Egypt.
Written by an anonymous author, the Physiologus recorded legends of
animals and gave each an allegorical interpretation. For instance the
phoenix, which burns itself to death and rises on the third day from the
ashes, symbolizes Christ who died for our sins and rose on the third day to
give us the promise of everlasting life. The unicorn which only allows
itself to be captured in the lap of a pure virgin, symbolizes the
incarnation. Here too the legend of the pelican feeding her young is
described: "The little pelicans strike their parents, and the parents,
striking back, kill them. But on the third day the mother pelican strikes
and opens her side and pours blood over her dead young. In this way they are
revivified and made well. So Our Lord Jesus Christ says also through the
prophet Isaiah: ‘I have brought up children and exalted them, but they have
despised me’ (Is 1:2). We struck God by serving the creature rather than the
Creator. Therefore He deigned to ascend the cross, and when His side was
pierced, blood and water gushed forth unto our salvation and eternal life."
This work was noted by St. Epiphanius, St. Basil and St. Peter of
Alexandria. It was also popular in the Middle Ages and was a source for the
symbols used in the various stone carvings and other artwork of that period.
Clearly the pelican became a symbol of charity. Reference to the pelican
and its Christian meaning are found in Renaissance literature: Dante (1321)
in the "Paridiso" of his Divine Comedy refers to Christ as
"our Pelican." John Lyly in his Euphues (1606) wrote, "Pelicane who
striketh blood out of its owne bodye to do others good." Shakespeare (1616)
in Hamlet wrote, "To his good friend thus wide, I’ll ope my arms /
And, like the kind, life-rendering pelican / Repast them with my blood."
John Skelton (1529) in his Armorie of Birds, wrote, "Then sayd the
Pellycan: When my Byrdts be slayne / With my bloude I them revyve. Scripture
doth record / The same dyd our Lord / And rose from deth to lyve."
The pelican also has been part of our liturgical tradition. As mentioned
in the question posed by the reader, the image of the pelican feeding its
baby pelicans was a popular artwork on an altar frontal. In early times,
when tabernacles were sometimes suspended over the altar, they were shaped
like pelicans: for example, Durham Cathedral, to which was attached a
Benedictine monastery prior to the suppression of the monasteries by Henry
VIII 1538, had the Blessed Sacrament reserved in a tabernacle fashioned in
silver like a pelican and suspended over the High Altar. In the hymn "Adoro
te devote," the sixth verse (written by St. Thomas Aquinas and
translated into English by Gerard Manley Hopkins) reads, "Like what tender
tales tell of the Pelican / Bathe me, Jesus Lord, in what Thy Bosom ran /
Blood that but one drop of has the pow’r to win / All the world forgiveness
of its world of sin."
Therefore, the image of the pelican is a strong reminder of our Lord, who
suffered and died for us to give us eternal life and who nourishes us on our
pilgrim way with the Holy Eucharist. May that image move us to show the same
charity and self-giving love toward all.
Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls and a
professor of catechetics and theology at Notre Dame Graduate School in
Alexandria.
Please note: If you have enjoyed reading Straight Answers for the past
ten years, a book, of the same title is available with 100
A straight answers@
about the faith. This book may be purchased through the Notre Dame Graduate
School (703-658-4304), the Pauline Book and Media Center (703-549-3806) and
other local Catholic gift and book stores in the area. Straight Answers
II should be released Dec. 1. Proceeds benefit Our Lady of Hope's
building fund.
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