
The Shroud of Turin (Part 1)
By Fr. William P. Saunders
Herald Columnist
(From the issue of 2/26/04)
Following is the first of a four-part series about the Shroud of
Turin.
I saw in the Arlington Catholic HERALD that St. William of York Parish is
hosting a special exhibit on the Shroud of Turin. A friend of mine wondered
why and said it is a fake because of recent studies. I am confused now.
Perhaps you could explain what we believe about this item and the
significance of it. — A reader in Stafford
Many of the faithful sincerely believe that the Shroud of Turin is the
actual burial cloth of our Lord, Jesus Christ. Without declaring its
authenticity, Pope John Paul II has clearly attested to the value of the
Shroud. For instance, in 1980, the Holy Father stated, "The Holy Shroud, the
most splendid relic of the passion and the resurrection." Almost ten years
later, in April 1989, he was asked by reporters during an in-flight press
conference on the way to Madagascar about the Shroud, and he responded, "It
certainly is a relic!" Again, almost ten years later, when asked if the
Shroud was genuine, the Pope said, "I think it is!" (as reported in
Columbia, 1998). The Holy Father has visited the Shroud both in 1978 and
most recently June,1998.
His predecessors have also viewed the Shroud favorably. Pope Pius XII
stated, "A precious treasure, the Holy Shroud, which displays, both to move
and comfort us, the image of the lifeless body and tortured face of Christ."
And Pope John XXIII declared, "Digitus Dei est hic" ("The finger of
God is here").
However, to believe that the Shroud is the actual burial cloth of the
Lord is not a matter of faith. No Catholic is bound to believe it is. As
Cardinal Saldarini of Turin stated, "It’s not Christ, but something that
brings us back to him. Salvation is not in the Shroud, even if it truly
wrapped the martyred body of Jesus, even if it was mysteriously given by God
to His Church. Salvation is that which is given to us by Christ" (Columbia,
June 1998).
Nevertheless, the Church has been the official guardian of the Shroud for
the House of Savoy, the former ruling family of Italy. In 1983, the Savoy
family willed the Shroud to the Holy Father with the Archbishop of Turin
serving as the Pontifical Guardian for the Conservation and Veneration of
the Holy Shroud.
Part of the uncertainty as to the authenticity of the Shroud arises from
its historical record. Of course, the Shroud is believed to be the burial
cloth used by Joseph of Arimathaea to wrap the body of Jesus for burial.
Documentation shows that the Shroud indeed was displayed in the cities of
Jerusalem, Edessa (500) and Constantinople (1092). King Louis VII of France
venerated the shroud in Constantinople in 1147. In August 1203, Robert de
Clari, a French crusader, reported seeing the Shroud in Constantinople.
Although some gaps appear in its historical whereabouts, the Shroud has
maintained a consistent presence.
After Robert de Clari’s testimony, the next historical citing places the
Shroud in France, having passed to the possession of the De Charny family of
Lirey. Probably the Shroud was obtained during the Crusades and brought to
Europe. The first public exhibition of the Shroud, held full length,
occurred in 1357, sponsored by the Canons of the Cathedral of Lirey.
In March 1453, Margaret de Charny gave the Shroud to the House of Savoy,
and it was kept at the Chapel of Chambery Castle (June 11, 1502). The Shroud
survived fire on December 4, 1532, but was burned at its folded corners when
its silver reliquary began to melt. (To date, one can see the patches
applied to the Shroud because of the burn marks.) Finally, the Shroud was
moved to the Cathedral of Turin on September 14, 1578, where it has since
remained in the Royal Chapel
During the Medieval period, other supposed shrouds were reported and
displayed, such as in Chambery, France; Lierre, Belgium; and Acireale,
Sicily. However, each of these was clearly a copy, produced by the artist’s
hand.
The real scientific investigation into the Shroud began in May, 1898,
when Secundo Pia photographed the Shroud. When he was developing the film
plate, he discovered that the negative image is actually the positive, and
vice versa: Basically, when one looks at the Shroud with the naked eye, he
sees a light yellow-brownish figure of a man; but when one looks at a
photographic black and white negative, he can see the image in greater
detail.
Pia’s discovery sparked great interest in the Shroud. In more recent
times, extensive research has been performed on the Shroud, beginning with
the STURP (Shroud of Turin Reserach Project) team in 1978. Next week, we
will review these findings.
Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls and a
professor of catechetics and theology at Notre Dame Graduate School in
Alexandria.
Please note: 100 articles of this column have been compiled in a book,
Straight Answers, and another 100 articles in Straight Answers II.
These books are available through the Notre Dame Graduate School
(703/658-4304) or may be purchased through the Daughters of St. Paul, the
Catholic Shop, the Paschal Lamb and other religious book stores. All
proceeds benefit the building fund of Our Lady of Hope Church.
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