
Straight Answers: Bread and Wine
By Fr. William P. Saunders Herald Columnist
(From the issue of 9/9/04)
I recently saw a story on the news about a little girl in New
Jersey whose first holy Communion was invalidated by the bishop. Apparently
she is allergic to wheat, and a priest gave her Communion with a host made
of rice. Why can’t she receive a rice host instead of a wheat host since she
is allergic? What can be done? — A reader in Washington
Remember the Catechism of the Catholic Church’s definition of a
sacrament: A sacrament is an outward sign instituted by Christ to give
grace. Our Lord instituted the sacraments, and the Church has the duty of
preserving their integrity.
The first point in dealing with this situation is to ask, "How did Christ
institute the sacrament of the holy Eucharist?" In the Gospel accounts of
the Last Supper, Jesus celebrated a Passover meal with His apostles.
According to the Gospel of St. Matthew, "During the meal, Jesus took bread,
blessed it, broke it, and gave it to His disciples. ‘Take this and eat it,’
He said, ‘this is my Body.’ Then He took a cup, gave thanks, gave it to
them, ‘All of you must drink from it,’ He said, ‘for this is my Blood, the
Blood of the covenant, to be poured out in behalf of many for the
forgiveness of sins’" (26: 26-28). This account is repeated in the Gospels
of Sts. Mark and Luke. While the Gospel of St. John does not mention these
details of the Last Supper scene, the beautiful Bread of Life discourse is
recorded in which Jesus identified Himself as the Bread of Life (Confer Jn
6). Given the Gospel accounts and the fact that the Last Supper was in the
context of a Passover meal, our Lord definitely used unleavened wheat bread
and grape wine.
Therefore, since the earliest times of the Church, at least in the
tradition of the West, and in every early account of the Mass recorded by
the Church Fathers, never has there been a deviation from the use of
unleavened wheat bread and grape wine. (Please note, mention here is made of
the tradition in the West, i.e. the Latin Rite; the Eastern Churches have
the tradition of using leavened wheat bread and grape wine.) For this
reason, the Code of Canon Law (Canon 924) mandates: "The Most Sacred
Eucharistic Sacrifice must be celebrated with bread and wine, with which a
small quantity of water is to be mixed. The bread must be made of wheat
alone recently made so that there is no danger of corruption. The wine must
be natural wine of the grape and not corrupt."
Canon 926 says, "In accord with the ancient tradition of the Latin
Church, the priest is to use unleavened bread in the celebration of the
Eucharist whenever he offers it."
These prescriptions are also asserted in the "Missale Romanum,
Institutio Generalis" (no. 320) and most recently "Redemptionis
Sacramentum" ("On Certain Matters to be Observed or to be Avoided
Regarding the Most Holy Eucharist," no. 48).
Given this teaching on how Christ instituted the sacrament and how the
Church has preserved it since the apostolic times, to validly confect the
holy Eucharist the priest must use unleavened wheat bread and grape wine
(which together constitute the matter of the sacrament) and pronounce the
words of consecration as prescribed in the Roman Missal (which
constitute the form of the sacrament). Remember the matter of the sacrament
is the physical sign value and the form is the prayer said; to deviate from
the prescribed matter or form of the sacrament invalidates it, meaning there
is no sacrament. "Redemptionis Sacramentum" states this clearly: "It
follows therefore that bread made from another substance, even if it is
grain, or if it is mixed with another substance different from wheat to such
an extent that it would not commonly be considered wheat bread, does not
constitute valid matter for confecting the Sacrifice and the Eucharistic
Sacrament. It is a grave abuse to introduce other substances, such as fruit
or sugar or honey, into the bread for confecting the Eucharist" (no. 48).
Please note that this teaching is not new but has been consistently
repeated.
To make this clear, if a person wants to make water, he uses hydrogen and
oxygen; if he uses hydrogen and nitrogen, there will be no water. At Mass,
to confect the holy Eucharist, the priest must use unleavened wheat bread
and grape wine; to use anything other than unleavened wheat bread and grape
wine will not result in the confection of the holy Eucharist.
With this understanding, regarding the news story in question, the little
girl who received a host made from rice simply did not receive the holy
Eucharist. While the news network may have reported that the bishop
"invalidated" the little girl’s first holy Communion, in fact he simply
recognized that she did not receive the holy Eucharist. A host made of rice
simply cannot be transubstantiated into the holy Eucharist. Keep in mind,
the Church is not upholding "man made rules," as some like to charge;
rather, the Church is preserving and defending what our Lord instituted.
Another point: Any priest should have known better. Objectively, the
tampering with the matter and form of a sacrament is a mortal sin.
So what are the alternatives? First, the little girl who is allergic to
the gluten in wheat could make her first holy Communion by receiving the
precious blood from the chalice. The fullness of grace is truly present and
given by receiving just the sacred host, or just the precious blood, or
both.
Second, wheat hosts can be made in which the gluten has been almost
completely removed. Several convents of religious sisters, who make hosts to
help support themselves financially, now offer wheat hosts in which nearly
all the gluten has been removed.
Most importantly, we must not lose the focus of what is at stake in this
discussion. The Second Vatican Council taught, "For the most holy Eucharist
contains the Church’s entire spiritual wealth: Christ Himself, our Passover
and Living Bread. Through His own flesh, now made living and life-giving by
the Holy Spirit, He offers life to men" ("Presbyterorum Ordinis" 5).
Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls and a
professor of catechetics and theology at Notre Dame Graduate School in
Alexandria.
Please note: 100 articles of this column have been compiled in a book,
Straight Answers, and another 100 articles in Straight Answers II.
These books are available by calling 703/256-5994 (fax 703/256-8593) or may
be purchased through the Daughters of St. Paul, the Catholic Shop, the
Paschal Lamb and other religious book stores. All proceeds benefit the
building fund of Our Lady of Hope Church.
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