
Exploring Basilicas, Cathedrals, Shrines
By Fr. William P. Saunders Herald Columnist
(From the issue of 4/7/05)
I had relatives visiting over Easter, and we went to see the
Basilica of the National Shrine of the Immaculate Conception. They asked if
this was a cathedral, and I said, "No." But then we all wondered: what is
the difference between a basilica, a cathedral and a shrine? — A reader in
Alexandria
Basilica, cathedral and shrine are distinct terms, but not mutually
exclusive. For instance, a basilica may be a shrine, and a cathedral may be
a basilica. A good description of each one will be helpful.
The basilica structure was developed by the ancient Romans for their
monumental public halls located on the fora or public squares.
Strictly speaking, the basilica is a parallelogram with the width of the
building being neither greater than one-half nor less than one-third the
length. At one end was the entrance with a portico, and at the other end was
the apse. There was one main aisle flanked on either side by an aisle (or
two, or even three) with columns separating the aisles. Since the ceiling of
the main aisle was higher than that of the side aisles, a clerestory was
added atop the columns to allow light to enter the basilica. Numerous
examples of ancient basilicas exist, particularly in Italy.
When the Church was allowed to have "churches" after the legalization of
Christianity, the basilica form was easily adapted. Actually, many of the
old public basilicas or pagan temple basilicas were transformed into
churches: The bishop’s cathedra, or throne, was located in the apse
flanked by seats for the clergy. In front of the cathedra was the
altar, with a canopy or baldachino over it. Nearby the altar was the
pulpit. Because of the size of the basilica, the Blessed Sacrament was
reserved in a side chapel or even in a suspended tabernacle near the altar.
The congregation gathered in the main aisle, the nave. Church basilicas
usually had a forecourt enclosed with a colonnade; the forecourt had a well
where the faithful could wash their hands and lips before entering for Mass.
Later modifications to the strict Roman style were made, like the addition
of transepts, during the Romanesque and Gothic periods.
Later the term basilica was used to identify churches of historic and
spiritual importance. Usually, these churches are built in the basilica
style, but the key criterion is that they are places of historic and
spiritual importance. The Holy Father officially designates a church as a
"basilica." Therefore, when one speaks of the Basilica of St. Peter in Rome,
the title "basilica" refers to the historic and spiritual importance of the
church itself and the honor bestowed upon it by the pope.
Traditionally, a basilica has displayed a conopoeum or pavilion
(something looking like a big umbrella) made with alternating silk panels of
red and yellow, the colors of the papal government, and topped with a cross;
this conopoeum was originally used to shelter the patriarch. Other
traditional basilica items are the clochetta (a musical kind of
device composed of a handle, a bell, and the insignia of the basilica, which
is used in procession) and the cappa magna (a violet cape worn by the
canons (basilica officials) during liturgical services).
Lastly, each basilica has a "holy door" which is opened only during a
time of special pilgrimage as declared by the Holy Father. For example, the
year 2000 was declared a "Holy Year," and the holy door of St. Peter’s was
opened (as well as the holy doors of all other basilicas). A special
indulgence was also granted to pilgrims who visited the basilicas and
fulfilled the other requirements.
Traditionally, a distinction is also made between a major basilica and a
minor one. The seven major basilicas are in Rome: St. Peter’s in the
Vatican, St. John Lateran, St. Mary Major, St. Paul Outside the Walls, St.
Lawrence, St. Sebastian and the Holy Cross in Jerusalem. The first four of
these basilicas are technically called the "primary major basilicas." These
seven major basilicas remain the important pilgrimage churches when visiting
Rome.
A minor basilica is any other important church in Rome or throughout the
world that has been officially designated a "basilica" by the Holy Father.
An example of a minor basilica is the Basilica of the National Shrine of the
Immaculate Conception in Washington or the Basilica of the Sacred Heart in
Hanover, Pa.
A cathedral is the chief church of a diocese and in itself is also a
parish church. The bishop is technically the pastor of the cathedral parish,
and appoints a rector to manage its spiritual and temporal affairs. The word
cathedral comes from the Latin cathedra. The cathedra
represents the position and authority of the bishop, and the place where he
resides in the territory of his jurisdiction. The cathedra is located
within the cathedral near the altar, oftentimes in the apse. The cathedral
may be a basilica. For instance, the Cathedral of Sts. Peter and Paul in the
Archdiocese of Philadelphia is also a basilica.
A shrine is a church or other sacred place where a relic is preserved,
like the Shrine of St. Jude in Baltimore; or where an apparition has taken
place, like the Shrine of Our Lady of Knock in Ireland or the Shrine of Our
Lady of Guadalupe in Mexico City; or an historical event of faith has taken
place, like the Shrine of the Our Lady of the Martyrs in Auriesville, N.Y.,
where the early Jesuit missionaries were martyred. A shrine may also be a
place designated to foster a belief or devotion; for example, the Basilica
Shrine of the Immaculate Conception was built to foster devotion to our
Blessed Mother in the United States, particularly since she is the patroness
of America under the title of the Immaculate Conception. Shrines are
regulated by the local bishop, and national shrines are designated as such
by the national conference of bishops.
To bring this all together, the Basilica of the National Shrine of the
Assumption of the Blessed Virgin Mary in Baltimore, Md., (which has on
display a conopoeum) is not only a basilica and a shrine, but also
the co-cathedral of the Archdiocese of Baltimore and the first Catholic
cathedral in the United States. So one church may be simultaneously a
basilica, a cathedral and a shrine.
Fr. Saunders is pastor of Our Lady of Hope Parish in Potomac Falls and a
professor of catechetics and theology at Christendom’s Notre Dame Graduate
School in Alexandria.
Please note: 100 articles of this column have been compiled in a book,
Straight Answers, and another 100 articles in Straight Answers II.
These books are available at local religious book stores or by calling
703/256-5994 (fax 703/256-8593). All proceeds benefit the building fund of
Our Lady of Hope Church.
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