
Who Was Melchizedek?
Straight Answers By Fr. William Saunders
HERALD Columnist
Who was Melchizedek? I hear his name mentioned in the Eucharistic prayer at
Mass. A reader in Springfield
Melchizedek (also spelled Melchisedech) appears in the Book of Genesis
(14:18-20). Abraham had defeated King Chedorlaomer and the other three allied kings, and
then was met by Melchizedek, the Canaanite King of Salem and "a priest of God Most
High." (Interestingly, the word Melchizedek
means, Amy king is righteousness," and Salem, "peace.") Melchizedek presented bread and wine to
Abraham, and blessed him with these words: "blessed be Abram by God Most High, the
creator of Heaven and earth; and blessed be God Most High, who delivered your foes into
your hand" (Genesis 14:19-20). Keep in mind
that bread and wine were customarily offered in sacrifice among the "first fruits" of the earth in thanksgiving to the Creator.
Although Melchizedek is technically a pagan priest, he recognizes the one supreme deity,
using the title, "God Most High," just
as the Jewish people would. Accepting this blessing and offering, Abraham gives to
Melchizedek a tithe of one-tenth the booty from his campaign. After this encounter,
however, Melchizedek disappears from the Genesis story.
Melchizedek is mentioned again in Psalm 110: "The Lord has sworn, and he will not
repent: >You are a priest forever, according
to the order of Melchizedek'" (110:4). This
psalm is considered one of the most important of the Messianic psalms, identifying the
forthcoming Messiah, our Lord Jesus Christ, as King, Priest, and Conqueror.
Perhaps St. Paul, the traditional author of the Letter to the Hebrews, was the
greatest promoter of Melchizedek. (See Chapters 5-9.) St. Paul used the person of
Melchizedek to illustrate the doctrine of the sacrificial priesthood as established by
Christ. St. Paul begins, "Every high priest is taken from among men and made their
representative before God, to offer gifts and sacrifices for sins" (Hebrews 5:1). Despite human weakness, a man is
called by God to be a priest.
St. Paul then compares and contrasts the priesthood of Melchizedek with that of Aaron,
the Levitical Priesthood: The priesthood of Aaron was based on his ancestry from Abraham.
The priests following Aaron were of his family, the House of Levi, and appointed priests
because of their heredity. Also, these priests offered the sacrifices of the Old Covenant.
In contrast to the Levitical Priesthood is the Priesthood of our Lord, which
Melchizedek foreshadows. First, Melchizedek has no genealogy in the Old Testament, and his
priesthood is not based on heredity. Christ, like Melchizedek, is a priest by divine
appointment and His priesthood does not depend upon hereditary ties.
Second, Abraham recognized the priest-king Melchizedek by receiving his blessing and
offering him tithes. An act of such humility signified that the priesthood which would
descend from Abraham is of lesser stature than that of Melchizedek. This act also foretold
that the Levitical Priesthood would be replaced by the greater, perfect, and royal
priesthood of Christ.
Third, Melchizedek offered bread and wine in thanksgiving to God, prefiguring what our
Lord did at the Last Supper.
Fourth, Melchizedek was a "member of the nations." Christ came to save not just the House of
Israel, but the people of all nations. Moreover, Melchizedek's very name and title mean "king of Justice,
King of Peace"; Jesus entered the world to
bring justice and peace.
Finally, Melchizedek was not a priest of the Old Covenant. Christ as a priest offered
the perfect sacrifice for sin and made the new, perfect, and everlasting covenant with His
own blood. In all, the Letter to the Hebrews elaborates upon the historical
Melchizedek and weaves an image which foreshadows our Lord, who would fulfill the Old
Testament covenant and priesthood.
The early Church Fathers clearly understood and accepted this imagery. St. Cyprian of
Carthage (d. 258) in his Letter to Cecil, taught, "Also in the priest
Melchizedek we see the Sacrament of the Sacrifice of the Lord prefigured, in accord with
that to which the Divine Scriptures testify, where it says: >And Melchizedek, the King of Salem, brought out
bread and wine, for he was a priest of the Most High God; and he blessed Abraham.' That Melchizedek is in fact a type of Christ is
declared in the psalms by the Holy Spirit, saying to the Son, as it were from the Father: >Before the daystar I begot You. You are a Priest
forever, according to the order of Melchizedek.'
The order certainly is that which comes from his sacrifice and which comes down from it:
because Melchizedek was a priest of the Most High God; because he offered bread; and
because he blessed Abraham. And who is more a priest of the Most High God than our Lord
Jesus Christ, who, when He offered sacrifice to God the Father, offered the very same
which Melchizedek had offered, namely bread and wine, which is in fact His Body and Blood."
St. Cyril of Jerusalem in his Catechetical Lectures (Mystagogia 5) also
referenced Melchizedek's sacrifice as a
"type" which prefigured the Holy
Eucharist.
The Church honors this image of Melchizedek. The Catechism teaches, "the
Christian tradition considers Melchizedek, >priest
of God Most High,' as a prefiguration of the
priesthood of Christ, the unique >high priest
after the order of Melchizedek'; >holy, blameless, unstained,' >by a
single offering He has perfected for all time those who are sanctified,' that is, by the unique sacrifice of the cross" (#1544, cf. 50). Moreover, "the Church
sees in the gesture of the king-priest Melchizedek, who >brought
out bread and wine,' a prefiguring of her own
offering" (#1333). For this reason, the
priest in Eucharistic Prayer I, prays after the consecration, "look with favor on
these offerings and accept them as once you accepted the gifts of your servant Abel, the
sacrifice of Abraham, our father in faith, and the bread and wine offered by your priest
Melchisedech."
Need some good summer reading? If you have enjoyed reading Straight Answers
over the past five years, a book (400 pages in length) of the same title is available with
100 Astraight answers" about the faith. The book may be purchased at
both the Queen of Apostles Family Gift Shop and the Pauline Book and Media Center
(Daughters of St. Paul), both in Alexandria, as well as other religious stores throughout
the diocese.
Fr. Saunders is pastor of Queen of Apostles Parish and dean of the Notre Dame
Graduate School of Christendom College, both in Alexandria.
Copyright ©1999 Arlington Catholic Herald,
Inc. All rights reserved.
|