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Is there anyone out there not looking forward to spring?

Almost zombie-like, we go through our winter routines:

Grocery store run: milk, meat, treats.

The steps: sweep, salt and wait for the snow/sleet/ice.

The gear: find the mate to the favorite glove you threw in the closet when it was 50 degrees last week; the boots so layered with road salt they’ve faded two shades; the coat that is begging for a spa day at the dry cleaners; and the hat, misshapen from being stuffed in pockets.

After the snowfall — twice as much as was predicted or a dusting from a front that “passed us by” — means another occasion to struggle putting boots on a squirming toddler or an impatient dog?

The steps: (repeat) shovel, salt and wait for the sun.

Intell gathering: Scarf up info from the TV, Internet and Listservs — is school open, delayed or closed; what’s the federal government doing; what meetings must I make?

The route: if I’m lucky enough to get down my hill in one piece, which main road can I get to quickest? Traffic report blaring in the car as the defroster cyclones into a burst of air colder than the air outside.

The drop-off: positioning the car at just the right curb spot where the snow pile is navigable; quick kiss; admonitions about being careful; merging back into the traffic flow.

At the office/school/back home: un-layering (while thinking what would happen if you had fallen in the snow with so many layers on, would you have been able to get up or just surrender to making a snow angel to look like it was on purpose?); strategically placing wet apparel in key warm areas; shuffling in your socks until you absolutely must put shoes back on for office decorum.

Water-cooler: Join your peers for a cry in unison, “No more snow (cold/sleet). Please, no more snow (cold/sleet).”

Lunchtime/5 p.m.: Repeat above steps in reverse while day dreaming about that hot, humid day last August when you actually said, “I can’t wait for …   More

George Mason University Knights of Columbus in Fairfax (a part of Catholic Campus Ministry) passed out hundreds of roses to women on campus Feb. 13 in an effort to jump-start a conversation about human dignity.

“The students were looking for a way to honor their fellow students in a creative way this Valentine’s Day and drew inspiration from (Arlington Bishop Paul S.) Loverde’s pastoral letter "Bought With a Price," said Youth Apostle Father Peter W. Nassetta, chaplain. “Lust and pornography are big issues on a college campus, and it’s important to challenge our students to see how it affects our ability to love.”

Each rose has a note attached with a card that says: "All women have an innate beauty and dignity that men should always recognize. But lust and pornography obscure and destroy people's ability to see one another as unique and beautiful expressions of God's creation."

The back of the cards include handwritten notes from Knights that say things like: "Receive the unconditional love you were made to receive" and "You deserve nothing less than authentic love."

Franciscan Sister of the Eucharist Reneé Marek, executive assistant to Bishop Loverde, was given a rose during a George Mason Catholic Campus Ministry Thursday Night Supper Feb. 12. The supper included a short talk by Grand Knight Connor Xavios, a senior at George Mason.

“St. John Paul II implored us that our duty as men is to preserve the dignity of all women,” Xavios said. Speaking to the women present, he added: “This is a reminder that you have a dignity that no one can take away, that you are beautiful, and you are always enough.”

The Knights plan to hand out similar cards on Mardi Gras that will include Mass times and information on the Stations of the Cross.


Valentine’s Day is the busiest restaurant day of the year after Mother’s Day. Couples vie with each other to share protestations of love. Grade school children share Valentines far and wide. How did this public demonstration of love get to be associated with St. Valentine? Who was he? What might it mean for us today?

Valentine is the name of two saints, one a bishop and one a priest, who were martyred in the middle of the third century and honored on Feb. 14. According to the life of one of them, he sent letters of encouragement to people. The Bollandists, Jesuit scholars who have studied the calendar of saints for centuries, are of the opinion that in fact there is only one St. Valentine who ended up being celebrated in two different cities.

Because the facts of these lives are very sketchy, St. Valentine’s Day was not included in the most recent version of the calendar of saints. Feb. 14 is now the memorial of Saints Cyril and Methodius, the apostles to the Slavs and the subject of an encyclical of Saint John Paul II.

The more likely association between lovers and St. Valentine is the medieval belief that birds would choose their partner on his day. Chaucer explores this conceit in his poem, “The Parliament of Fowls.” From that reference until now, St. Valentine’s Day has been associated with the idea that it is a good thing for two people in love to affirm that to each other — and to tell the world too!

Although the idea that Valentine’s Day is for lovers is based on medieval conceptions of animal behavior and a chance mention in a poem, the actual focus on telling others that they are loved is something that emerges from a scriptural truth: God is love. While it isn’t in keeping with Gospel simplicity to spend hundreds of dollars (or more) on roses, rubies, and repasts, to spend the day telling others they are loved is a good thing. So, too, would be to meditate on how God’s love permeates our world, perhaps by reading Pope …   More

1. Remember the formula. The Church does a good job capturing certain truths with easy-to-remember lists and formulas: Ten Commandments, seven sacraments, three Persons in the Trinity. For Lent, the Church gives us almost a slogan—prayer, fasting, and almsgiving—as the three things we need to work on during the season.

2. It’s a time of prayer. Lent is essentially an act of prayer spread out over forty days. As we pray, we go on a journey, one that hopefully brings us closer to Christ and leaves us changed by the encounter with him.

3. It’s a time to fast. With the fasts of Ash Wednesday and Good Friday, meatless Fridays, and our personal disciplines interspersed, Lent is the only time many Catholics these days actually fast. And maybe that’s why it gets all the attention. “What are you giving up for Lent? Hot dogs? Beer? Jelly beans?” It’s almost a game for some of us, but fasting is actually a form of penance, which helps us turn away from sin and toward Christ.

4. It’s a time to work on discipline. The forty days of Lent are also a good, set time to work on personal discipline in general. Instead of giving something up, it can be doing something positive. “I’m going to exercise more. I’m going to pray more. I’m going to be nicer to my family, friends, and coworkers.”

5. It’s about dying to yourself. The more serious side of lenten discipline is that it’s about more than self-control—it’s about finding aspects of yourself that are less than Christ-like and letting them die. The suffering and death of Christ are foremost on our minds during Lent, and we join in these mysteries by suffering, dying with Christ and being resurrected in a purified form.

6. Don’t do too much. It’s tempting to make Lent some ambitious period of personal reinvention, but it’s best to keep it simple and focused. There’s a reason the Church works on these mysteries year after year. We spend our entire lives growing closer to God. …   More

A Christendom College alumna explains why the school has such a large turnout every year at the March for Life.


Arlington Bishop Paul S. Loverde celebrated a Mass Jan. 24 for the Rite of Admission to Candidacy for Holy Orders, marking a new and deeper phase of formation for those aspiring to the clerical life.

Pictured from left to right are: Malcolm L. D'Souza, Felipe T. Averia, Kenneth Galvin, Anthony B. Hall, Bishop Loverde, Peter A. Reyda, Philip Anderson, Anthony J. Renzette and Father Thomas P. Ferguson.


Arlington Bishop Paul S. Loverde gave a presentation on his pastoral letter “Bought with a Price” to the Congressional Catholic Staff Association Jan. 23 on Capitol Hill in Washington.

“We must be willing to break the silence on the evils of pornography,” Bishop Loverde told the Catholic group. “We must educate and do a better job protecting our families — and especially now, our children. To do anything less makes us complicit in this conspiracy of silence.

“What if the leaders who propel images of objectified women across the Internet, television and cable were compelled to articulate their reasons for their wide-scale distribution of images of objectified women?” the bishop asked.

“By living with purity and integrity; by educating others about the impact of pornography; and by shining a light on this grave evil, you can make a profound and tangible difference for the good in the lives of others,” he said.

“We must examine our own hearts — in daily prayer, in the Sacrament of Reconciliation, through a gradual healing of those wounds, which might fuel addictive desires in our lives, and yes, through a relentless acceptance of the mercy which our Lord and Savior offers us.”


Clad in white tunics dangling with rosaries, six Dominican brothers and one priest sat in a semicircle Jan. 14 to practice a blend of bluegrass, Irish-American and Scottish folk, Americana spirituals — and a touch of reggae.

The group, called the Hillbilly Thomists, plays after ordinations and vow professions at the Dominican House of Studies, which provides intellectual, pastoral and spiritual formation to Dominican student brothers.

Read more about the Hillbilly Thomists


Pope Francis wrapped up his visit to the Philippines with a Mass, attended by 6 to 7 million people, at a Manila park Sunday. In this video, Catholic News Service looks back at the pope's five-day visit, during which he met with typhoon survivors, made a surprise visit to a Buddhist center and met with former street children.

Read more:


Father Joel D. Jaffe, director of vocations stresses the importance of meeting and talking with priests and sisters when young people are discerning the religious life. He says, "One of the best things that happens in the (seminarian hoops challenge) is that everybody can see that seminarians and priests are just normal guys." The seminarians beat the high school Quo Vadis team 54-52 in the Jan. 3 game.   More

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