“In your opinion, what is the best book of Catholic apologetics?”
Although that question, put to me unexpectedly several years ago
by someone I was chatting with, took me by surprise, I didn’t have to spend
much time searching for the answer.
“Cardinal Newman’s ‘Essay on the Development of Christian
Doctrine,’ ” I said confidently — just as I would do now if someone asked me
the same thing.
I remembered this incident recently as I thought about John Henry
Newman’s upcoming canonization as a saint, scheduled to take place Oct. 13 in
Rome. What is it, I asked myself, that makes this scholarly 19th-century
British churchman an object of continuing interest to so many people 129 years
after his death?
The answer, I believe, is that Newman was and remains first and
foremost a great defender of the faith — something we’re much in need of now.
A critic who hadn’t read the book might object that the “Essay on
Development” is a poor example of defending the faith, since in the years
following Vatican Council II, “development” has often been used as cover for
changing settled doctrine.
But a comment by theologian Father Louis Bouyer, like Newman a
convert to Catholicism, deals neatly with that objection. In his foreword to
the Ignatius Press volume of Newman’s “Parochial and Plain Sermons,” he remarks
that the “Essay” is “not in the least an apology of change for the sake of
changing but a most careful delineation between change which means real growth
and change which is only corruption.”
It’s worth recalling, too, that Newman, an Anglican clergyman at
the time, spent much of 1845 writing the “Essay on Development.” Finishing the
project late in the year, he hastened to seek admission to the Catholic
communion, having, one might say, written his way into the Church with this
book.
In important ways, though, he was Catholic at heart long before
that, a circumstance of which ample evidence can be found in the “Parochial and
Plain Sermons” — along with frequent reminders that this gentlemanly scholar
could also be stern — even tough. As in this, on preserving the faith, in a
homily titled “The Gospel: A Trust Committed to Us:”
“The plain and simple reason for our preaching and preserving the
faith is because we have been told to do so. It is an act of mere obedience to
him who has ‘put us in trust with the Gospel.’ Our one great concern as regards
it, is to deliver it over safe. … Did men feel this adequately, they would have
little heart to indulge in the random speculations which at present are so
familiar to their minds.”
Or this, in a homily called “Tolerance of Religious Error:”
“I wish I saw … this element of zeal and holy sternness spring up
among us, to temper and give character to the languid, unmeaning benevolence
which we misname Christian love. I have no hope of my country till I see it.
Many schools of religion and ethics are to be found among us, and they all
profess to magnify, in one shape or other, what they consider the principle of love;
but what they lack is a firm maintenance of that characteristic of the Divine
Nature … the wrath of God.”
As Oct. 13 approaches, let us pray that God will send us more
learned, eloquent and unafraid defenders of the faith like John Henry Newman,
and that all of us will be defenders of the faith in our own surroundings. The
need is very great.
Shaw writes from Washington.