"What kind of world do we want to leave to those who come
after us, to children who are now growing up?"
This question, posed by Pope Francis in "Laudato Si'," has been rattling around my brain.
It seems like every morning news stories appear above the fold or in my feed
that belong in a dystopian novel: Up to 1 million species face the threat of
extinction; Congress fails to pass protections for infants born alive after a
failed abortion procedure; within one week of each other two young men
sacrifice their lives to protect their peers from gunmen at school.
The world in which our children are growing up is one in which
common sense and common ground have been sacrificed for all-or-nothing
ideological commitments that lack a consistent application of principles.
The responses to these challenges are hardly child-friendly.
When it comes to offsetting or reversing the devastating effects
of climate change, many are proposing population control as the only viable
solution. The logic is that fewer children will mean a lighter burden on the
earth's resources.
But Pope Francis has been quick to point out the problem with
this reasoning: "To blame population growth instead of extreme and selective
consumerism on the part of some, is one way of refusing to face the issues. It
is an attempt to legitimize the present model of distribution, where a minority
believes that it has the right to consume in a way that can never be
universalized, since the planet could not even contain the waste products of
such consumption."
A better way forward is to consume less and differently, in such
a way that more people have what they need and without overburdening or
altering the landscapes other species inhabit. And this can all be done while
respecting the natural ecology of human reproduction, which the church has
borne witness to from its beginning.
It's a tough sell to say that declining to provide life-saving or
palliative care to newborns who survive an abortion is the best available
option for them. Anyone who comes into the emergency room with a
life-threatening injury has to be treated. How can an infant be denied the same
care in the same hospital?
What does it say about us that we apply an arbitrary litmus test
to unplanned or severely disabled children about their wantedness, one which
determines whether they live or die? Every human being aches to be wanted.
Every person who is infirm or disabled requires assistance. Every dying person
deserves a good death, one marked by communal love, not sterile isolation.
Again, Pope Francis said: "When we fail to acknowledge as
part of reality the worth of a poor person, a human embryo, a person with
disabilities — to offer just a few examples — it becomes difficult to hear the
cry of nature itself; everything is connected."
Just a few weeks after we marked the 20th anniversary of the
Columbine massacre, Riley Howell and Kendrick Costillo — both still on the
verge of adulthood — tackled gunmen in their schools to protect their peers.
Adolescents should not have to make such grave and final decisions about laying
down their lives, nor should their schools be places of carnage.
The predictable, all-or-nothing debates on firearm restrictions
and mental health services ensued. But I wonder, will we have the courage to
look even deeper into the ecologies of our homes to assess how today's families
are faring? Why young men and women are experiencing isolation, anger, anxiety
and depression at unprecedented rates? How parents are doing at a time of
economic bifurcation and political polarization?
At 17 weeks pregnant, I am now preoccupied with the question of
what kind of world my child will inherit, whether the next generation will know
the line between dominion and domination.
Children instinctively see the world's beauty; they wonder at it.
They recognize the good in each other and in us. They are comfortable with
their dependence and vulnerability. Children show us how the world ought to be.
It was one child who saved us; maybe others — if we protect them —
can help us, too.
Elise Italiano Ureneck, associate director of the Center
for the Church in the 21st Century at Boston College, writes the “Finding God
in All Things” column for Catholic News Service.