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Christ House distributes kid-friendly food for the summer.  

Three new members of the Catholic Charities board of directors were named by Bishop Michael F. Burbidge in June.They are Maria del Pilar Vazquez Calva, Kelly Sweeney McGinn and   Ingrid Parris-Hicklin.

Disappointed pro-lifers were predictably angry at Chief Justice John Roberts for providing the fifth vote in the five-member Supreme Court majority that last month struck down a Louisiana law requiring doctors who do abortions to meet one mildly restrictive prescription. It was no surprise that the court’s four liberals — Justices Ruth Bader Ginsburg, Stephen Breyer (who wrote the opinion), Sonia Sotomayor and Elena Kagan — voted as they did, but Roberts, a conservative, came as a shock.

Every Aug. 15, the church universal celebrates that moment in history when “the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory” (Pope Pius XII). Mary’s Assumption (known as the Dormition, or falling-asleep, in the Eastern churches) is celebrated not only because it commemorates the conclusion of her earthly life, but also because her Assumption is what constitutes “our life, our sweetness, and our hope.” In Mary, “we contemplate what the church already is … and what she will be in the homeland at the end of her journey” (Catechism of the Catholic Church, 972). Mary is the eschatological icon of the church, the glorified image of what we hope to become after wandering in this vale of tears. She is the first to be divinized, glorified in body and soul. Her own falling asleep in the Lord “is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians” (Catechism, 966).

If by “new normal” we mean a life-changing event has occurred, and we are constantly adapting to the latest information, then I think we have fully settled in to a “new normal.” This is not a static normal, but a state of constant adjustment. When I hear the phrase, “in these uncertain times,” I long for certainty.

Recently, I played a very enjoyable round of golf with a friend of a friend for the first time. This gentleman has a very solid golf game which is an absolute pleasure to watch. He has a very consistent swing and a putting routine that is well-tuned and effective. He plays golf with a certain ease and comfort; that is, he can hold a conversation with you that is personal and thoughtful. At the same time, he is quite focused on the game he is playing, paying attention to important details like the direction and strength of the wind, the speed of the greens and where to land on the green so that you have an uphill putt. It became very obvious to me that this guy is a real student of the game of golf. 

Like many good Catholic kids, my siblings and I played “house” when we were young, which included dressing up for Masses that I as the oldest boy would celebrate, dressed as St. John Bosco, and my sister would attend, dressed as St. Thérèse of Lisieux. These games of our youth came full circle in the past month, when I was ordained a transitional deacon and my sister made her final vows as a Carmelite sister.