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Become Christ-centered

One of the hardest lessons to learn is that your life is not about you. One could even say that to understand that idea is the secret of living. We were designed by God to give ourselves away in acts of self-forgetfulness, and we will never know happiness until we learn to do so. A light was made to shine. A fish was made to swim. A bird was made to fly. And a human person was made to live for God, and for others. Our sadness and anxiety only increase whenever we imagine our lives to be a grand self-actualization project —  as if we were created only to serve our personal ambitions and to make all our dreams come true. As the Second Vatican Council states, “Man cannot fully find himself except through a sincere gift of himself” (“Gaudium et Spes,” 24).

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Road to glory

This Sunday presents us with another account of the risen Christ, this time on the road to the town of Emmaus. This passage is one of the most important texts for understanding the structure, purpose and spirit of Christian liturgy; so many commentaries trace the progression from the opening of the Scriptures to the breaking of the bread.  

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Gospel commentary: ‘Peace I leave you’

On Easter Sunday evening, the disciples were behind locked doors for fear of the Jewish leaders. Jesus suddenly appeared, not as a bloody corpse, but in his personhood, body and soul, humanity and divinity, glorified and spiritualized. However, he still had his wound marks, to show the hurt caused by sin. When he said, “Peace be with you,” a great peace must have rushed into the hearts of the apostles. 

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Know and believe

Grave robbery was a lucrative crime in the ancient world, but it was also perilous and complicated. To carry out the task, one needed at least 10 men working together as an efficient, well-trained team. Stone masons, torchbearers, water-bearers and many strong backs were needed to dislodge a stone as large as six feet in diameter, weighing as much as two tons, and anchored in place by a gap carved into the ground. All this had to be done quickly and silently, under cover of darkness in the dead of night, because by an edict of Caesar Augustus, the penalty for grave robbery was death.

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Shake up

The coronavirus has radically disrupted our lives and forced all of us to look at life with new eyes. We are rethinking family, health, work, leisure and God. Ironically, this is the normal purpose of Lent. It has become clear to me that this is one way in which our heavenly Father can bring good out of this present evil —  by inviting the whole world to a new perspective on life.

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From the tomb

The fifth Sunday of Lent places before us the scene of Jesus’ greatest public miracle: the raising of his friend Lazarus from the dead. This miracle takes place shortly before Christ goes to his own death and tomb, and represents a decisive moment on the road to the cross.  Before this point, Christ has already shown himself to be the master of the elements, a powerful healer, and a forceful exorcist, but this final great miracle stands apart from all the others. In this moment, Christ has not simply fed a crowd, has not simply healed, has not raised a recently dead person as though they were merely resting, but has broken the power of decay and of the tomb itself.  

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Accept the challenge

The fourth Sunday of Lent is Laetare Sunday, the Sunday of “rejoicing.” (In Latin, “Laetare” means “to rejoice.”) We have reached the midpoint of Lent, and soon we will celebrate Easter. To show our joy, priests may wear rose vestments instead of violet, and altars may be decorated with flowers. 

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Cast aside

The poem, “The Rime of the Ancient Mariner,” by Samuel Taylor Coleridge, is one of those literary classics you’ve heard quoted time and again without even knowing it. Its most famous line, “Water, water, everywhere, and all the boards did shrink. Water, water, everywhere, nor any drop to drink,” images a sailor dying of thirst, surrounded only by saltwater. Saltwater, of course, cannot quench thirst. Drinking enough of it causes death by dehydration. Some refugees, adrift on an open sea and dying of thirst, have actually given into the maddening temptation, and drank seawater to their own death. Sometimes that which looks like sweet relief is, in cold reality, lethal.

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Delighting the Father

The church takes us for a walk up a high mountain on the second Sunday of Lent to join Jesus, Peter, James and John on a prayer adventure. It was the last leg of a six-day journey. I have often considered in meditation that Jesus had a series of very warm, personal conversations with the three Apostles on this journey, especially as they climbed Mount Tabor, clarifying questions, convincing them of his deep care, encouraging them for the sacrifices that they were making for his sake and gently inviting them to deeper conversion of heart. Jesus had prepared these future church leaders for what would happen after they reached the summit.

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