Stop judging
The Gospel this Sunday gives us one of the most popular lines of Scripture in the modern world: “Stop judging.”
The Gospel this Sunday gives us one of the most popular lines of Scripture in the modern world: “Stop judging.”
Just before this passage in the Gospel of St. Luke, we find Jesus calling his disciples to himself, then, from among them, calling the Twelve Apostles. We pick up the story this Sunday when those disciples and apostles arrive with Jesus “on a stretch of level ground” where “… a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon …” have come to meet Jesus. To complete the context of the passage we hear this Sunday it is helpful to notice two verses which are left out. Those verses say that the great crowd “… came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.”
Out on the Sea of Galilee, the time for catching fish is at night.
Today’s readings invite us to ponder a critical, yet occasionally uncomfortable element of our Catholic faith — the prophetic role of Christ and his disciples.
This Sunday gives us an odd set of Gospel readings, in that we hear St. Luke introduce his Gospel with his reasons for writing, and we immediately leap over the stories of Jesus’ childhood into one of the first episodes of his public life. Yet, despite the gap between the two passages, read today as one, they emphasize some similar things, in particular, the historical specifics of Christ’s life and action.
The baptism of Jesus is the final feast day of the Christmas season, but it seems out of place.
This Sunday, so close to the Christmas celebrations, we find the activity of some special hearts, those beating for Jesus, Mary and Elizabeth.
Joy is one of God’s greatest gifts. We all deeply desire more joy in our lives — true joy, lasting joy, abundant joy.
At the start of our Gospel reading this Sunday, St. Luke offers the historical background of the beginning of John the Baptist’s ministry, which historians would place between 27 and 29 AD.
In his poem, “Fog,” Carl Sandburg describes the fog rolling in quietly “on little cat feet.” Advent is like that.