In conversation with God

Elizabeth Foss

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I heard two things recently that have completely transformed my prayer life.

First, someone pointed out how our conversational habits with others often spill over into our prayer life with God. Just as in ordinary conversations, where we might overshare, dominate discussions, or hold back due to shyness, our prayers can reflect similar tendencies. Do we treat prayer as a monologue, pouring out all our concerns without pausing to listen for God’s response? Or perhaps we stick to rote prayers, afraid to reveal our true selves and vulnerabilities, much like being too reserved in conversation?

Reflecting further, I realized some of us are prone to lecturing — being didactic or even pontificating in prayer, telling God how things should be. And then there’s impatience: do we rush through prayer, interrupting God’s voice with our own agenda, demanding quick answers on our terms? These parallels between conversational pitfalls and prayer habits invite us to examine whether we truly engage in dialogue with God or merely impose our desires and expectations.

The second transformative insight came from Sara Hagerty’s book, “The Gift of Limitations,” where she astutely notes, “Sometimes idealism is revealed in the dogged drive of our intercessions.” This struck a chord with me as I reflected on decades of persistent prayers, often pleading fervently for God to align circumstances according to my ideal script. Whether out of desperation or an earnest desire for relief from pain, I realized how much I dictate rather than dialogue in my prayers. In my mind, I seek a conversation with God, but in reality, it often resembles dictation — an urgent plea for him to follow my lead.

Combining these revelations — my conversational defects mirrored in prayer and my persistent, idealistic intercessions — I began to see how little space I leave for God to truly be Lord of my life. Prayer, meant to be a sacred dialogue of listening and responding to God’s gentle guidance, can instead become a battleground of my own will versus His divine plan.

This realization prompted a profound shift in my prayer life. I started to approach prayer with a renewed sense of humility and openness, striving to listen more attentively to God’s voice and surrendering my idealistic agendas. Instead of rushing into prayer with a laundry list of demands, I now seek moments of silence and receptivity, allowing God’s wisdom to shape my petitions and His timing to unfold His answers.

In essence, these insights have challenged me to cultivate a prayer life characterized by genuine dialogue, where I bring not only my needs but also my willingness to listen and be transformed by God’s presence. It’s a journey of humility and trust, acknowledging that God’s ways are higher than mine, and his plans far exceed my limited vision.

As I continue to navigate this journey of prayer, I am reminded of the words of St. Teresa of Avila, who beautifully captured the essence of true prayer: “Prayer is an act of love; words are not needed.”

Foss, whose website is takeupandread.org, writes from Connecticut.

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